A verse* in the Old Testament proclaims, “there is no new
thing under the sun.” These words come from
a low-tech era when nomadic herders diminished their ecosystem so slowly that
little change was noticeable to the passing generations. Something
New Under the Sun is the title of J. R. McNeill’s environmental
history of the twentieth century. It
describes a high-tech era when industrial society got thoroughly sloshed on
cheap energy, and went on a berserk rampage, smashing everything.
With the emergence of agriculture, the relationship between
humankind and the ecosystem took a sharp turn onto a bumpy bloody unsustainable
road. There are a few places where
agriculture wrecks the land at a slower pace.
A region spanning from Poland to Ireland typically receives adequate
rain in gentle showers, the lay of the land is not steep, and the heavy soils
are not easily eroded. When the farming
methods from this region were exported to North America, where heavy rains are
common, it resulted in severe erosion.
Many agricultural systems flamed out and vanished long ago. China has beat the odds, and remained in the
farm business for over 3,000 years. This
is often cited as proof that sustainable agriculture is possible. But McNeill points out that their longevity
is the result of sequentially replacing one unsustainable mode with a different
unsustainable mode. They will eventually
run out of tricks and flame out. A
process that regularly pulverizes soils and depletes nutrients cannot have a long-term
future, and irrigated systems usually flame out faster.
Food is one thing that humans actually need. McNeill describes how agriculture has become
far more destructive in the last hundred years.
It produces more food, degrades more land, and spurs population growth, seriously
worsening many other problems. Readers
learn about erosion, heavy machinery, synthetic fertilizers, salinization,
pesticides, herbicides, water mining, and so on. Our ability to continue feeding a massive
herd will face huge challenges in the coming years.
In addition to troublesome agriculture, we stirred fossil
energy and industrialization into the pot, and it exploded. The twentieth century was like an asteroid
strike — a tumultuous pandemonium never seen before, that can never be
repeated. Tragically, this era of roaring
helter-skelter is what most people today perceive to be “normal.” Life has always been like this, we think,
because this is how it’s been since grandma was born. History Deficiency Syndrome leads to a life
of vivid hallucinations. There is a highly
effective antidote: learning.
The “normal” mindset is trained to focus on the benefits, and
ignore the costs. With a bright torch,
McNeill leads his readers down into a sacred cave, where the walls are covered
with images of our culture’s darkest secrets.
In this vast grotto, we record the many, many things that are never
mentioned in the daylight world above, because they clash with our myths of
progress and human superiority — similar to the way that dinosaur bones make
creationists twitch and squirm. The
bones contradict the myths, an embarrassing dilemma.
So, with the swish of a magic wand, we’ve made the bones
invisible in our schools, workplaces, newsrooms, churches, and homes. We keep them in the cave. In the normal daylight world, we are constantly
blasted by a fire hose of frivolous information, ridiculous balderdash, and
titillating rubbish. The myths are safe. The world was made for humans. We are the greatest.
McNeill points out that a major cause of twentieth century
mass hysteria was that millions of people were enslaved by “big ideas.” Some ideas are absorbed by cultures and never
excreted, even stupid ideas, like the obsession with perpetual economic growth,
our insatiable hunger for stuff and status, our stunning disregard for the
generations yet-to-be-born.
“The overarching priority of economic growth was easily the
most important idea of the twentieth century.”
We created a monster that we could not control — it controlled us. Economists became the nutjob gurus of the wacky
cult of growth, and society guzzled their toxic Kool-Aid. Crazy economists, who preached that society
could get along without natural resources, won Nobel Prizes. They became respected advisors to world
leaders. In every newscast, you
repeatedly hear the words “growth” and “recovery.” These are the yowls and howls of an insane
asylum.
Environmentalists often sneer at the multitudes who fail to
be enraged by the catastrophe of the week.
They assume that the herd understands the issues. But the daily info-streams that deluge the
mainstream world have almost nothing in common with McNeill’s model of reality. Few people in our society have a well-rounded
understanding of our eco-predicaments, including most environmentalists. This world would be a much different place if
McNeill’s perception of history became the mainstream, and folks could readily
comprehend the harms caused by our lifestyles.
Ignorance is enormously costly.
One wee bright spot in the twentieth century was the
emergence of Deep Ecology, a small group of renegade thinkers that
enthusiastically denounced the dead end path of anthropocentricism. For the first time in 300 years, Western
people were spray-painting naughty insults on the cathedrals of Cartesian
thinking — “We do not live in a machine world of soulless dead matter!” Deep Ecology succeeded in channeling bits of
wisdom from the spirits of our wild ancestors.
On the final pages, McNeill does not offer an intoxicating
punch bowl of magical thinking. Our
future is highly volatile, even the near future is uncertain. History has little to say about sudden mass
enlightenment and miraculous intelligent change. “The reason I expect formidable ecological
and societal problems in the future is because of what I see in the past.”
The book is thoroughly researched, well written, and hard to
put down. Readers are taken on a
sobering voyage of discovery, where there are thrills and chills around every
turn — mercury poisoning, radiation nightmares, soil mining, deforestation, and
on and on. It’s fascinating to observe
the spectacular ways that brilliant innovations backfire. Human cleverness is amazing, but it is dwarfed
by our amazing un-cleverness. We weren’t
made to live like this.
At the same time, human genes are about 98 to 99.4 percent
the same as the genes of chimps and bonobos, our cousins who have never lost
their path. They’ve been healthy, happy,
and sustainable for over a million years.
Circle the superior species in this picture. We have a sick culture, but our genes are
probably OK. Cultures can be changed. We need to become aware of reality. We need to turn off our glowing screens, open
the door, and rediscover our home and our identity. Happy trails!
* Ecclesiastes 1:9 “The thing that hath been, it is that
which shall be; and that which is done is that which shall be done: and there
is no new thing under the sun.”
McNeill, J. R., Something
New Under the Sun — An Environmental History of the Twentieth-Century World,
W. W. Norton & Company, New York, 2000.
4 comments:
500 years BCE, Heraclitus famously said "You cannot step twice into the same stream." Panta rhei: everything flows.
In a very poor translation of that timeless truth, 20th century rationalists read that as "everything grows" (forever).
Ha! Ha! Not very rational! Hopefully this leads to a learning experience.
I keep thinking about what you said about human DNA. I'm treating it as a check on my now habitual tendency to view humans as irredeemable. Always good to apply the conceptual brakes on an idea that has gathered momentum, leaving aside for the moment whether it is pure wishful thinking on your part.
Available Light, the safe, conservative, and probably impossible way to have an extended future is to return to the tropics, abandon our tools, and live like our cousins. Tool addiction put us on a highly troublesome path.
I jabber about this here: What Is A Human Being
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