What a Long, Strange Trip It’s Been

I’ve been living like a hermit for 19 months now, reading dozens of powerful books, and writing weekly blogs.  I’m not the same person I was when I started.  My perception of reality has gone through some changes.  I’ve been sharing what I learned with the world.  I hope that seekers will find it, and I hope that my work will be helpful to them.  I’ll be publishing this material in book form shortly.

Genuine sustainability, of course, is the holy destination — a way of life that is healthy, satisfying, and has a long-term future.  Getting there, of course, will be an enormous challenge, requiring enormous changes, enormous wisdom, enormous luck, and probably a century or three, at least.

What we are today is the result of many choices and changes — stone tools, projectile weapons, fire, complex language, consciousness, directed thinking, cultural evolution, civilization, industrialization, the domestication of plants, animals, and minerals, and so on. 

At the time of the Great Leap Forward, 40,000 years ago, the megafauna were still abundant, and perhaps we were still sustainable.  But these cave painters were quite different from the far simpler hominids who roamed in Africa 500,000 years ago.  The high-tech cave painters were much more vulnerable to falling out of balance, which is exactly what happened.  Infants born today are still pure wild animals, ready to grow up in an advanced tribe of cave painters, or a primitive tribe of early Africans.  As Prince Charles says, we are what we are surrounded by.

Obviously, the safest and most conservative ideal would be to return to tropical regions.  Back in Africa, we didn’t need clothing, fire, shelters, or tools.  We lived much like chimps.  Food was readily available year round.  People enjoyed abundant leisure, and good health.  Perhaps climate change will come to our rescue here, by expanding tropical regions, and dealing a deathblow to agriculture.

But some predict that climate change will be the final chapter in the human story.  Those who foresee near term extinction (NTE) perceive me to be a delusional moron for contemplating the possibility that any humans will exist 100 years from now.  Rapid heating will destroy agriculture and blindside every ecosystem on the planet.  Oceans will become so acidic that only jellyfish remain.  Coal burning will cease with the demise of industry, so less incoming solar energy will be deflected by pollution, and the warming process will accelerate.  When the power goes out, the cooling ponds for spent fuel rods at 430+ nuclear power plants will evaporate, the rods will burn, and ionized radiation will poison the planet.

Extinction would neatly solve every single one of our problems.  We were certain to go extinct at some point in the future anyway.  Uff!  But what if there are still some humans alive 100 years from now?  I’m very happy that I’m not going to live to see the end of the collapse.  What the survivors choose to do is entirely beyond my control.  I am not responsible for the decisions they make, but I am responsible for taking action to protect their wellbeing, to the best of my ability.  We all are.

Collapse will blow away many obstructions that currently block our return to sustainability, but not all of them.  In theory, we are smart enough to choose a new path, and deliberately strive to return to a sustainable way of life.  What we do today to encourage this return, before the lights go out, may make a big difference in the coming years.  It feels right to try.

Five hundred years ago, large portions of the planet were still inhabited by humans living in a relatively sustainable manner.  Four thousand years ago, even more.  But these nature-based societies had no long-term future because there were pockets of dark energy emerging on the planet, something like cancer tumors, and their plan was perpetual growth, by any means necessary.

In his parable of the tribes, Schmookler warned us that once a bully entered the playground, the fun and games were over.  Only power can stop power.  He believed that this problem could be cured by creating a global civilization that was guided by wisdom.  Jack Forbes called it the cannibal disease, and he thought that this disease could be eliminated by spiritual rebirth on a global scale.  There is no fast-acting, silver bullet cure for the growing predator energy.  It’s a formidable challenge to the healing process.  In theory, we can outgrow it.

Another serious problem is a lack of foresight.  I could be gazing at a group of wooly mammoths right now, if only the inventor of the stone-tipped lance had the foresight to imagine the consequences of giving weapons of mass destruction to a gang of scruffy-looking illiterate longhaired rednecks.  Lions and tigers and bears don’t have this problem, because they hunt with tooth and claw, and this works just fine. 

Dilworth, Crosby, and Wright changed the way I think.  I used to believe that our problems began with domestication.  They taught me that our problems began with tool making.  Imagine what a paradise this world would be if prehistoric toolmakers had had foresight, immediately abolished their dangerous profession, and pursued careers in singing, dancing, and storytelling. 

At the dawn of the last century, there was loud and abundant opposition to automobiles, but the wise voice of conservatism was foolishly ignored — a huge mistake!  Two centuries ago, we failed to listen carefully to the ultraconservative Luddites, and what a mess we have now, Lord Almighty!  The problem really isn’t a lack of foresight, it’s a lack of stability.  Stable species have no need for foresight.  They live entirely in the here and now, and do so beautifully.  Domesticated humans are the exception.  We’re the loose cannons of the animal world.

Likewise, Shepard, Wells, Ehrlich, and Livingston warned us about the dangers of cultural evolution.  This is the same problem: a lack of stability.  Culture does not become toxic until it falls out of harmony with wildness, freedom, and the laws of nature — until it crosses the line and becomes unsustainable, a dead end.

It all boils down to remembering who we are, and how to live like human beings.  It’s about living as lightly as possible, and contributing the healing process to the best of our ability.

Thank you!  This has been fun!  Have an honorable life!  Best wishes!

Civilization and Insanity

Are we living in an insanity epidemic?  Yes indeed, we certainly are, according to The Invisible Plague by Dr. Edwin Fuller Torrey and Judy Miller.  This book provides an illuminating history of insanity, focusing on the last three centuries in the United Kingdom, Ireland, Canada, and the United States.  “Insanity” here refers to two conditions, schizophrenia, and bipolar disorder (manic-depressive).  Today, “psychosis” is the proper term for describing insanity and lunacy, but the authors preferred to use history’s word, insanity.

The objective of this book was to convince us that an epidemic of insanity has been growing in Western society, based on a small mountain of circumstantial evidence.  Insanity seems to be one of the many unintended consequences of the Industrial Revolution.  In the four regions studied, the last 300 years have been an era of turbulent change on a colossal scale.

By the end of the nineteenth century, the British Empire had spread to every corner of the world.  The news coming back from frontier outposts consistently reported that insanity was rare or unknown in “primitive” societies, where folks enjoyed a far slower way of life.  Long-term stability was the opposite of crazy.

In Britain, a number of observers in the eighteenth and nineteenth centuries were well aware of a growing insanity epidemic, and some actually linked it to civilization — it was simply an acceptable cost for the wonders of progress, wealth, and luxury.  Living in such amazing times over-excited the minds of those who were mentally fragile, and this was simply unavoidable.  Some even saw rising insanity as a badge of honor, indisputable proof that civilization was thriving.  Lunatic asylums were booming, praise the Lord!

By the end of the story, the authors concluded that insanity was growing at a much faster rate than the population.  In the 200 years between 1750 and 1950, the rate of insanity increased 700 percent, and even more in the US and Ireland.  There is an invisible plague all around us!  What can we do?

A specific cause for the insanity epidemic has not been discovered, but contributing factors might be associated with diet, alcohol, toxins, medical care, and/or infectious agents.  It’s more common in men and immigrants, especially when the immigrants are a small minority in the community.  There is a clear association with the rise of industrialization and urbanization. 

In the British Medical Journal, Marco Picchioni reported that schizophrenia “is more frequent in people born in cities — the larger the city, and the longer the person has lived there, the greater the risk.” 

An observer in 1877 commented that the rate of insanity was growing so quickly that it was only a matter of time before the majority of people were insane.  Hmmm…  Are we there yet, Mommy?

   

And now, I’d like to introduce you to Jack D. Forbes (1934-2011), the Native American writer, scholar, and activist who wrote Columbus and Other Cannibals.  Forbes also warned us of an epidemic of insanity, which he called wétiko psychosis, the cannibal disease.  It’s a spiritual illness, or soul disease, that causes people to become predators, and to relentlessly consume the lives of others.

When the white invaders washed up on the shores, the Native Americans were astonished by their bizarre behavior.  They were unbelievably destructive whirlwinds who tirelessly raped women, rivers, forests, animals, peoples, and lands.  “An Indian who was as bad as the white men could not live in our nation; he would be put to death,” said Black Hawk.  “I had not discovered one good trait in the character of the Americans that had come to the country!”  Sadly, no one could disagree with him.

Forbes came to understand that the wétiko psychosis began thousands of years ago, around the Fertile Crescent and Egypt.  Later, it also emerged in Mexico and Peru.  This soul sickness was extremely contagious.  It could be seen almost everywhere today, and it continually spreads from generation to generation.  He says, “We are made to be crazy by other people who are also crazy and who draw for us a map of the world which is ugly, negative, fearful, and crazy.”

Wétiko was the essence of European culture, a nightmare world of bloodthirsty vampires and werewolves.  European heroes tended to be warriors, emperors, and a wide variety of assorted thugs, hustlers, and psychopaths.  Their “religion” was something isolated from everyday life, practiced indoors, away from the perfection of Creation.  Their God was indifferent to every form of barbarism, and often encouraged it.  No cannibal experienced the world as being a sacred place.  While they raced to consume others, they were also eating themselves up at the same time!  They had no spiritual connection to life.

The wétiko disease encouraged reckless living and overpopulation, and it flourished amidst consumer hordes.  Most often, males were possessed by the worst forms of the disease — they became monsters.  Obviously, a world dominated by men was not a place of health and balance.  But women were not immune.  The wétiko culture taught everyone to hunger for extravagance and excess, constantly cannibalizing other lands and other lives.  We could never have enough.  We could never find peace.

Is it possible to eliminate the cannibal disease?  Yes.  Will it be easy?  No.  We need to create a just and healthy society, and insane people cannot do this.  Healing must come first — spiritual regeneration.  We must redefine reality.  The goal is to “live a life that is worthwhile, one that is filled with precise acts, beautiful acts, meaningful acts… the path that only a wisdom-seeker can travel.” 

Material things have no significance.  “It is rather the quality of our acts, of our struggle, of our motives, of our love, of our perseverance which are truly significant.”  “The Creator has given all of us good paths to follow, based upon good speech, love, and sacred songs.” 

We must remember profound respect for all life, the ways of our ancestors.  We must remember how to accept responsibility for the decisions we make, and the acts we perform.  We must remember how to live like human beings.  We must return to the red road, the path of balance. 

Forbes generously provided readers with two chapters of guidance for the healing process.  Healing is the most important challenge for the generations now alive — and the generations yet-to-be-born.

 

Torrey, Edwin Fuller, M.D. and Miller, Judy, The Invisible Plague — The Rise of Mental Illness from 1750 to the Present, Rutgers University Press, New Brunswick, New Jersey, 2002.

Picchioni, Marco M. and Murray, Robin M., “Schizophrenia,” British Medical Journal, 2007 July 14; 335(7610): 91–95.

Forbes, Jack D., Columbus and other Cannibals, Seven Stories Press, New York, 2008 (much better than the 1992 edition).