Showing posts with label truth. Show all posts
Showing posts with label truth. Show all posts

Friday, August 14, 2015

Thoreau


Henry David Thoreau had a mind that was intelligent, complex, and rigidly righteous.  He was born in Concord, Massachusetts in 1817, into a family of uppity Unitarian abolitionists.  After attending Harvard, he worked as a schoolteacher for a few years.  Later, he lived with Ralph Waldo Emerson, serving as a tutor, handyman, and editorial assistant.  Emerson took him under his wing, and encouraged his literary efforts.  Emerson owned land on Walden Pond, and he allowed the young man to build a cabin there.  Living by the pond led to experiences that inspired Thoreau’s classic, Walden. 

Thoreau built the cabin at age 27, and moved out at 30.  His thinking was not yet set in concrete, and it wandered to many regions in the world of ideas, tirelessly searching for eternal truth.  He read the ancient classics in Greek and Latin, and discovered that enlightened philosophers preferred paths of voluntary simplicity.  He adored Native Americans, because they thrived in wildness and enjoyed a simple life.  He worshipped nature, and loved spending time outdoors.

Unfortunately, he was born during a diabolical hurricane of what is now called Sustainable Growth™.  Concord was becoming discord, as the ancient forest was replaced with gristmills, sawmills, cotton mills, a lead pipe factory, and a steam powered metalworking shop.  It was rare to stroll by Walden Pond in daytime and not hear whacking axes.  Railroads were the latest fad for rich folks.  Countless trees were hacked to death to provide millions of railroad ties.  By 1850, just ten percent of the land around Concord was forest, and wild game was getting scarce.

Obviously, the residents of Concord were not philosophers aglow with timeless wisdom.  They were also not wild folks who had lived in the same place for thousands of years without destroying it.  These new people acted crazy!  They were possessed, out of their minds, infected with the highly contagious status fever.  They burned up their precious time on Earth in a furious struggle to appear as prosperous as possible — fancy houses, cool furniture, trendy clothes.  If a monkey in Paris put on a traveler’s cap, then every monkey in America must do likewise.

Thoreau was not impressed.  “A man is rich in proportion to the number of things which he can afford to let alone.”  In 1845, he moved into his tiny new cabin.  He hired a farmer to plow two and a half acres (1 ha), and then planted a bean field.  Using a hoe to control the weeds proved to be far more challenging than his fantasy of humble simplicity.  The net income for a summer of sweat and blisters was $8.12, far less than envisioned.  He learned an important lesson, and this experiment was not repeated.

A low-budget life of simplicity required a low-budget diet.  Thoreau’s meals majored in water and unleavened bread made from rye and corn meal.  Over time, he lost interest in hunting and fishing.  “I had rarely for many years used animal food, or tea, or coffee, etc.; not so much because of any ill effects which I had traced to them, as because they were not agreeable to my imagination.”

The second summer included a pilgrimage to Maine.  He had a gnawing hunger for genuine wilderness that Concord could not satisfy.  He also wanted to meet real live Indians, and be invigorated by their purity.  Alas, Mount Katahdin was a rugged wilderness without trails, and the philosopher from Harvard was shocked by how difficult it was. 

Big Mama Nature gave him a swift dope slap.  In The Maine Woods he recorded her harsh words.  “I have never made this soil for thy feet, this air for thy breathing, these rocks for thy neighbors.  Why seek me where I have not called thee, and then complain because you find me but a stepmother?”  This nasty wilderness “was a place for heathenism and superstitious rites — to be inhabited by men nearer of kin to the rocks and to wild animals than we.”

His experience with the Indians also disappointed him.  After 200 years of colonization, their traditional culture had long been bludgeoned by smallpox, whiskey, missionaries, and civilization.  “Met face to face, these Indians in their native woods looked like the sinister and slouching fellows whom you meet picking up strings and paper in the streets of a city.  There is, in fact, a remarkable and unexpected resemblance between the degraded savage and the lowest classes of the great city.  The one is no more a child of nature than the other.”

Sadly, Thoreau never experienced a community that was fully wild, free, and at one with the land.  He returned to Walden, a tame and comfortable place, and buried some fantasies.  He wasn’t at home in wilderness, and he wasn’t at home in civilization.  Could he find peace somewhere in between?  He soon packed up his stuff, left the cabin, and returned to the Emerson home.  He had learned a lot from 26 months of solitude, but he was wary of getting stuck in a rut.

After eight years of work, and seven drafts, Walden was published in 1854.  It caught the world’s attention, and he finally had a steady stream of income.  Thoreau’s sister died of tuberculosis in 1849.  His father died of tuberculosis in 1859.  In 1862 it killed Henry, at the ripe old age of 44.

He had spent his life trying to find a beautiful, healthy, and ethical way of living.  His education prepared him for a life in civilization instead, loading his mind with myths, hobbles, and blinders.  Thoreau was well aware that his society was on a dead end path.  Its citizens robotically submitted to the peer pressure of their culture.  They could imagine no other way to live.  The only thing they could change was their clothes.  Consequently and tragically, “The mass of men lead lives of quiet desperation.”

His core message was “explore thyself” — question authority, question everything, every day.  Never assume that you are crazy, and never assume that your society is normal and sane — it is not!  Stay away from status fever, and the living dead that suffer from it.  Go outdoors!  Live simply!  Live!  Live!  Live!

Thoreau’s world was deranged.  But viewed from the twenty-first century, it looks far less crazy than our nightmare.  He gathered chestnuts by the pond, a species that would later be wiped out by blight.  The skies were often filled with passenger pigeons, now extinct.  Millions of buffalo still thundered across the plains.  He drank water directly from the pond.  There were no cars or aircraft.  Most folks moved by foot or horse.  They did not live amidst hordes of strangers, they knew each other.  None spent their lives inside climate-controlled compartments, staring at glowing screens. 

Henry would have hated our world.  His mission was to live as mindfully as possible.  “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.”

Thoreau, Henry David, Walden, Ticknor & Fields, Boston, 1854.  Download 

Thoreau, Henry David, The Maine Woods, Ticknor & Fields, Boston, 1864.  Download 

Sims, Michael, The Adventures of Henry Thoreau, Bloomsbury, New York, 2014.

Wednesday, September 4, 2013

The Voice of Knowledge


Before they learn how to speak, children are wild, living in their true nature, like all other healthy animals.  They live in a world of feelings.  Life is very cool for the first few years, until the domesticated culture reduces them to domesticated neurotics.  By and by, domesticated adults teach them names, and then language, and then abstract concepts, like good and bad, trendy and dorky.  Young children believe whatever we tell them, even if it’s irrational or toxic.  In this manner, their minds are filled with knowledge, and innocence gets tossed out the window.

Knowledge is made of words, and can only be shared with others via words.  Knowledge is opinions, stories, or gossip, but never truth.  Truth can only be experienced via feelings, never with words.  Anyone who offers you truth is a liar.  Almost all knowledge is lies, and these lies make everyone miserable and crazy, according to Don Miguel Ruiz, author of The Voice of Knowledge.  We reside in an insane society, and it’s no wonder that our knowledge is faulty.  The elders who load our minds with dodgy knowledge are not evil; they simply pass on what they were loaded with — it’s all they know.

The deity of the Judeo-Christian stories was perfect, and humankind was created in his image.  We are the crown of creation.  But not long after we became fruitful, multiplied, and subdued paradise, the deity experienced an embarrassing bout of creator’s remorse.  “And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.  And it repented the LORD that he had made man on the earth, and it grieved him at his heart.”  (Genesis 6:5-6)  Obviously, the final solution was to drown them all.  He was a complicated deity, and more than a little abusive.

This dark tone dominates the knowledge of our society.  You smell bad.  Your clothes are dumb.  You’re stupid and ugly.  You’ll never succeed.  You’re flawed in every way.  You don’t deserve to be loved.  Ruiz doesn’t explore green issues, but it’s easy to see that our toxic knowledge is the driving force behind the spectacular ecocide of our era.  We never doubt that compulsive shopping is the silver bullet cure for whatever ails us.  People will respect us, and life will be grand, if we continuously accumulate trendy status trinkets.  Yet no matter how hard we shop, inner peace is never achieved.  Sigh!

Our world is swarming with beliefs of self-rejection.  If I choose to agree with a belief, it becomes a part of my story.  “My name is Richard, I live in Oregon, I like to learn and write, and I’m a bad person who will never succeed.”  If I choose not to agree, the unwanted belief harmlessly swirls down the drain.  My story is nothing but software, a collection of agreements.  It’s not carved in stone; it’s always changing as the years pass.

The voice of knowledge is the storyteller inside your head.  The thinker never stops jabbering at you, and it never hesitates to disapprove or belittle.  It’s a common mistake to presume that it’s speaking the truth.  Ruiz warns us: “Don’t believe yourself, and don’t believe others.”  In reality, you are far better than what you imagine.  Listen with great care, have an open mind, and deflect incoming lies with the shield of your skepticism.  “The greatest gift you can give yourself is the gift of doubt.”

The heart of Ruiz’s message is that (1) we are ridiculously screwed up, and (2) we can heal ourselves.  Life does not have to be sad and painful.  All humans are artists, and we all have the power to create a really sweet life story, a masterpiece — and we should.  We change the world by changing ourselves.

There are two types of artists: aware and unaware.  The unaware are oblivious to the multitude of lies that contaminate their lives.  Confronting these lies is unpleasant work.  It’s much easier and safer to just believe in them, because everyone else does, too.  They zoom through life on autopilot.  Artists who are unaware bear a striking resemblance to the living dead.

Artists who are aware understand that the path to healing is a process of unlearning, hurling toxic agreements overboard.  Beneath the sludge of lies is the happy wild animal you were as a child.  Young children have no choice, they uncritically absorb the knowledge they are fed.  Older folks do have a choice.  We don’t have to be dead.  We can create a far better story based on nontoxic beliefs, deleting the self-defeating.  Then we can gird ourselves to thrash the super lies: human superiority, materialism, perpetual growth, the glory of civilization, and so on. 

Science-oriented folks may have an impulse to dismiss Ruiz following a quick glance at the cover.  From my point of view, the book is maybe 15 percent sugarcoated woo-woo, but its strengths are the reason why you’re reading about it here.  The scope of the discussion is narrow, focusing on how you can fix your story, extremely useful for some.  But on the far side of the fence, there are other monsters.  (Don’t bother looking for love if you aren’t happily in love with yourself.)

Ruiz presents us with a different model for perceiving reality.  This model reframes the notion of denial.  People who are in denial are not stupid, stubborn, or evil.  They’re just paralyzed by a headful of lies, because they live in a culture foaming with lies, hence they’re perfectly normal.  More importantly, it reframes the integrity of mainstream reality.  “Normal” = crazy.  This is a brilliant and powerful twist.  Luckily, normal is not a life sentence without parole.  He gives you the key to freedom — doubt.  Off with the chains!  Fly away!  Be happy!

Most importantly, Ruiz has found a way to communicate stimulating knowledge in a form that many normal people can hear.  His first book, The Four Agreements, has sold four million copies.  It’s in the top 100 at Amazon.  His books are short, simple, clear, and deep.  For more than a few people, they are mind-altering.  Despite the fact that they will be filed in the New Age box, they are not fluffy, flaky joyrides in magical thinking.  He is not a get-rich-quick quack.  There is power in his words. 

Ruiz, Don Miguel, The Voice of Knowledge, Amber-Allen Publishing, San Rafael, California, 2004.