Wild Free and Happy Sample 50

 

[Note: This is the fiftieth sample from my rough draft of a far from finished new book, Wild, Free, & Happy.  The Search field on the right side will find words in the full contents of all rants and reviews.  These samples are not freestanding pieces.  They will be easier to understand if you start with sample 01, and follow the sequence listed HERE — if you happen to have some free time.  If you prefer audiobooks, Michael Dowd is in the process of reading and recording my book HERE.

PATHWAY TO DOMINATION

As discussed earlier, humans originated on the tropical savannahs of east Africa.  For most of the human saga, we were strong, healthy, nearly naked tropical critters with beautiful brown skin and curly hair.  In the tropics, winters were not cold, and food was available year round, so there was no need to preserve and store food.  There was no need to invent technology for staying warm, like protective clothing and shelter.

Because they were nomads, hoarding personal belongings would have made no sense.  Hauling stuff across roadless wilderness was hard work.  Because they lived simply, they didn’t need much stuff.  Instead, their survival largely depended on the knowledge stored in the glop between their ears.  For them, the keys to survival included cooperation and sharing, working well together.  Hunter-gatherers were egalitarian, everyone was equal.  Nobody gave orders, or took them.  No one went hungry unless everyone did.

The berry patch was freely open to all.  If a wandering forager picked some berries, they were hers to share and eat.  If I killed a kudu, the event was a perfectly normal and natural, like the sun rising at dawn.  Nobody owned the animal, no one got upset.  It would be carried back to camp, shared with the band, making everyone happy.  All was good.  If a lion ate my brother, nobody exploded with rage.  Lions ate many brothers and sisters, because they were good to eat.  We all feed each other.

In the tropics, some sort of food was generally available year round.  From week to week, folks knew the prime time for various munchies, and where to find them.  They regularly visited the wild buffet, and took what they needed from the daily specials.  Long term food storage was unnecessary and absurd. 

Big Mama Nature devoted a couple million years to fine tuning the evolution of tropical primates for survival in tropical climates, our home sweet home, where we belonged.  Compared to today, our ancient ancestors would seem to have been simple, stable, sane, and sustainable.  They were not two-legged category 5 hurricanes, like modern consumers.  Things were relatively cool for a very long time (sort of).  It wasn’t until much later that some sorcerers discovered the Fountain of Progress, guzzled its hallucinogenic fluids, and started smashing things.

Snow Country Colonization

As discussed earlier, maybe 100,000 years ago, some intrepid pioneers began migrating from Africa into Asia.  They wandered eastward through tropical lands, eventually reaching Australia.  The pioneers had a great time, and found many wonderful things to eat.  Quite a bit later, some of them wandered northward, into regions having a temperate climate, snow country. 

In portions of northern Eurasia, they discovered vast steppe and prairie grasslands that spanned from central Europe, east to the Pacific coast.  Temperate grasslands were ideal habitat for nurturing large herds of large herbivores, the food most cherished by hunter-gatherers.  It was as if they had stumbled into an unimaginable Serengeti-like heaven of limitless meat.  Joy!

Oddly, this was a bit like polar bears migrating into steaming hot Congo rainforests.  The notion of tropical primates colonizing snow country was equally silly.  The colonists were not born with fur coats.  They were not capable of hibernation.  They were too big to easily travel across deep snow, or thin ice.  Food was scarce during the winter months.  They knew little if anything about food preservation and long-term food storage.  But they were spellbound by the availability of so much meat!  Might there be some way that they could possibly make a home in this land?

The colonists proceeded to improve their skills at hunting, trapping, and surviving the long and frigid winters.  Over time, they got a bit too skilled.  As generations passed, the abundance of game gradually diminished.  Some species blinked out forever.  By and by, folks began fooling around with horticulture and herding, setting the stage for the dawn of plant and animal domestication.

I’ve already pointed out the obvious fact that the domestication of plants and animals was a sharp change of direction in the human saga.  It forced us into the express lane to a turbulent future.  I must emphasize that it’s also important to understand that the mere fact that hunter-gatherers successfully colonized snow country — thousands of years before domestication — was itself a crucial turning point, a necessary prerequisite.  Domestication originated in regions having a temperate climate, as did the first civilizations.  Colonization unlocked the gate to dangerous realms.

Energy Storage and Risks

In snow country, hunters faced more challenges than their ancestors had in Africa.  Back in the tropics there was no frigid season, so no need for the long-term storage of food energy.  If hyenas snatched the kudu you just killed, you may have lost one day’s effort, or less.  In snow country, the two options were store energy or starve.  Many weeks of hard work were invested in creating their winter food stash, lots of eggs in few baskets.  On any day, it could be raided by rodents, wolves, dogs, bears, or other hungry visitors.  A sudden hot spell could melt frozen meat and spoil it.

Of course, compared to snow country hunters, the farmers and herders faced more and bigger challenges.  From planting to harvest, a farmer’s crops were vulnerable to many potential risks (weather, fire, insects, disease, deer, bunnies, etc.).  Once the harvest was brought in, the granary was loaded with valuable energy for future use, something like a tank of oil.  It was a treasure chest that stored the concentrated results of countless hours of hard work — like a crisp new $100 bill, not a mere handful of pennies.  Carefully stored energy could be an irresistible temptation to folks who weren’t your best buddies. 

Likewise, herders invested loads of time and effort in creating impressive treasure chests of living flesh.  Herding was not risk free.  Late at night, your livestock could be quickly driven away by thieves.  Wild predators could pick them off.  During a long drought, or when anthrax or rinderpest came to visit, the herds in a region could be obliterated.  At any time, you could lose the stored treasure of a year’s hard work, or more.  Nothing was insured.

Livestock herds were overseen by masters who firmly controlled their movements, protected them from predators and raiders, and blocked their escape attempts.  Lifelong enslavement made it easy for masters to acquire their meat, milk, blood, hides, and wool whenever needed.  Imagine spending your entire life subservient to a dominator who eventually intended to cut your throat, strip off your hide, and eat you (and your kids). 

In snow country, when hunters, farmers, or herders enjoyed a lucky streak, it could lead to population growth, which could lead to increased tension and conflict.  More folks expected a piece of the pie, and some got wee slices.  Treasure chests, of course, have a long tradition of inspiring the belligerent behavior of aggressive parasites.  One successful day of raiding could snatch the rewards of months or years of toil, an outstanding profit.  Very clever!

More is Better

The colonization of snow country, and the necessity of food storage, inspired a new meme: more is better.  Having adequate energy storage was mandatory, but having even more was better still.  When good luck disappeared, it could be a blessed life saver. 

Folks painfully understood when they were dangerously hungry.  They also understood when life was kind to them.  Oddly, many humans seem to have a hard time perceiving the border line between enough and way too much.  In their brains, the idiot light that indicated [ENOUGH] never came on.  More was always better.  Too much was impossible.  Why do wobbly wrinkly 85 year old gits, with a billion dollars stashed away, still put on a suit and tie every morning and strive to hoard even more?

Herds of livestock were self-propelled warehouses of living meat that didn’t spoil.  Provided with grass and water, their bodies added more meat every month.  So, more is better was an intoxicating idea, until the land was stripped of vegetation, and herders experienced the painful revenge of merciless limits.  Farmers could farm like crazy, year after year, until their topsoil was drained of nutrients or ran away.  Limits spoil rowdy parties.

Of course, for our wild ancestors who remained in the tropics, the more is better concept was absolute nonsense.  It was impossible for nomadic folks to make use of more than enough (too much = waste).  They couldn’t haul surplus with them, and in the hot climate, it would spoil, or attract pests and scavengers.  It wasn’t until much later, when domesticated crops and livestock were imported into Africa, that tropical folks began suffering from serious more is better deliriums.  Prior to this, enough was enough, and they all lived happily ever after.

Control Freaks

Big Mama Nature is fully aware that unusual population outbursts in any species can destabilize healthy ecosystems.  She generally does what’s needed to restore balance.  The current human outburst has become a spectacularly destructive living asteroid.  It’s now traveling at maximum velocity toward an invincible fortress of merciless limits that will take great delight in splattering the juggernaut.  There will once again be peace on Earth (and a staggering mess).

Domestication triggered a shock wave in the human saga.  It radically altered the traditional core relationship between humans and the rest of the ecosystem.  For maybe two million years, hominins were participants in a family of life that joyfully danced to the ecstatic music of freedom.  Then, domestication gave birth to a monster child, a new and obscene verb named control.  Devilish anti-freedom.  The toxic juju of control has infected the relationship, rendering it dysfunctional and violently abusive.

During the hunter-gatherer era, folks foraged for wild plant foods, and took what they needed.  This wasn’t a labor intensive control-oriented process of clearing, tilling, planting, weeding, etc.  The shift to agriculture transformed healthy sustainable wild landscapes into unsustainable radically simplified manmade food production systems.  Wild and free are the opposite of controlled.

Hunting was the pursuit of wild game, which required a combination of skill and random chance.  Wild game is intelligent, alert, and driven by a powerful desire to avoid predators.  Being alive is precious.  Wild game is out of control.  They are not passive dimwitted sheep in the pasture, constantly overseen by shepherds and dogs.  Herding is the process of controlling enslaved animals, for every minute of their lives.  When the herder needs meat, he selects which animal dies.  Escape is impossible.

Agriculture was a sedentary enterprise, the farmer was firmly bound to a specific piece of land.  When danger approached, the granary treasure chest could not be easily moved to a safe place, because it was not self-propelled, like livestock.  Depending on the threat, a farmer could defend it (and maybe die), or abandon it (and maybe starve).  High vulnerability, and a desire to survive, inspired farmers to reside in villages, and benefit from mutual defense.  Over time, as threats increased, villages became walled and fortified cities.  Over time, a warrior class emerged, to molest incoming attackers, and to attack and rob vulnerable outsiders.

Many farmers didn’t have the time, space, or desire to keep much livestock, but herders did.  Herders who had access to extensive open grasslands could pursue a very different way of life, and they did.  Indeed, the mindset of pastoralism eventually achieved great power.  It provided the foundation for the mindset of the world as we know it (stay tuned, more later).

Mother Africa Infected

Lyall Watson wrote a fascinating biography of Adrian Boshier (1939-1978), a young British man who went to South Africa and walked a path of power.  During his first six years in Africa, the lad spent most of his time in the bush, learning the ways of the land, rewilding.  He would head off into wild country with nothing but a pocketknife and a bag of salt (for trading), and live off the land for as long as he wanted. 

Boshier became highly skilled at catching and befriending dangerous snakes.  Walking into a village wrapped up in a 14-foot python (4.2 m), he terrified the natives, giving birth to his reputation as a powerful magician.  He would catch an eight-foot cobra, milk its venom, and drink it before a gasping wide-eyed crowd. 

Prehistoric cave painting in Europe gets a lot of attention.  African cave art gets less.  Boshier visited many caves, because the rock art in them had immense spirit power.  One day, he sat in a cave in Makgabeng, and had a chilling experience when his eyes focused on a horrific heartbreaking image.  The artists were likely San people, the original residents.

Mother Africa is where the human saga began, an evolutionary adventure spanning back maybe two million years, when early hominins came down from the trees.  There’s a good chance that the San people are the ancestors of most or all humans alive today.  Around 100,000 years ago, some Africans began migrating into the Eurasian landmass, where they eventually learned how to survive in a temperate climate, and then much later conjured plant and animal domestication into existence.

The images that had filled Boshier with horror were portraits of fat-tailed sheep, critters domesticated in the Middle East.  Sheep were not indigenous to sub-Saharan Africa.  They were brought to Africa by folks who were returning to Mother Africa, their ancestral homeland, with some new and creepy habits.  Some say the Bantus brought the sheep, others suspect the Khoi (Hottentots).  Whoever brought them, they were symbols of a dark transition.  The family of life in Africa was, for the first time ever, no longer entirely wild and free.  Hideous manmade freak show critters had arrived, along with a freak show culture of control and domination.  Trouble ahead.

Watson lamented, “The introduction of a pastoral economy, starting perhaps three or four thousand years ago, seems to have marked the beginning of a relentless destruction, now almost complete, of the earliest way of human life.  It was the end of a society that had discovered how to live in harmony with — rather than at the expense of — nature.”

 [Continued in sample #51]

Wild Free and Happy Sample 31

[Note: This is the thirty-first sample from my rough draft of a far from finished new book, Wild, Free, & Happy.  I don’t plan on reviewing more books for a while.  My blog is home to reviews of 202 books, and you are very welcome to explore them.  The Search field on the right side will find words in the full contents of all rants and reviews, if you are interested in specific authors, titles, or subjects.]

Dogs

Over the years, I’ve spent a lot of time close to nature.  The deer, bears, skunks, bats, foxes, coons, wolves, beavers, coyotes, and weasels tolerated my passing as long as I behaved calmly and respectfully.  None of these wild beings had the slightest interest in becoming my friends, or my fur children.  None depended on me in any way.  None fully trusted me.

All were absolutely free to live as they wished, every minute of every day (unlike me).  They all had a perfectly healthy relationship to the land (unlike me).  None of them ever sent anything to a landfill, or caused permanent damage to the land, water, or air (unlike me).  All of them will celebrate when the lights go out, the last car dies, and the last bullet is shot.  Hooray!

Gray Wolves

Gray wolves are the wild ancestors of dogs.  Their history is a bit misty.  One source wrote that gray wolves emerged in Eurasia maybe a million years ago, and migrated into North America maybe 750,000 years ago.  Their range spanned across the northern hemisphere, from Europe and Asia to North America.  They didn’t fancy living in tropical forests or intensely arid regions.  Instead, they adapted to grasslands, forests, and artic regions.

Humans emerged in Mother Africa, south of the equator.  Over the course of maybe two million years, in various ways, our ancestors transitioned from foragers and scavengers, to persistence hunters, to innovative weapon users, and then teams of communal hunters.  Africa was wolf-free, but it had a home team of man-eating predators, like big cats, big snakes, big crocodiles, and packs of hyenas.  They did a good job of weeding out the weak, the sick, the injured, the inattentive, and the unlucky.  They kept our clans tidy, fit, and strong.

Wolves evolved in Eurasia, north of the equator.  Barry Lopez noted that wolves shared their food with others in the pack.  They educated their young.  They could hear clouds passing, and were able to smell prey from a couple miles away.  They were expert trackers, and hunted in a state of heightened concentration, paying relentless attention to details.  Wolves generally travelled in packs of 6 to 10 animals, and could sprint as fast as 37 miles per hour (60 km/h).  Like many man-eaters, they mostly moved and hunted at night (not a great time to be out alone).

Wolves and humans likely never met one another until some human pioneers eventually wandered north out of Africa, across the equator, and into wolf country.  History is clear that wolves had no taboos against feasting on yummy tropical primates.  In many cultures, big bad wolves enjoyed starring roles in their myths, because they had to be taken very seriously in real life.  One source noted that wolves and Eskimos were equals — prior to the arrival of firearms.  For them, wolves were valuable teachers.  I have never seen a wolf in the wild, and I hope I never see one in lockdown

The Dynamic Duo

Everyone agrees that dogs were the first domesticated critters, but exactly when and where remains highly controversial.  Wolves and humans maybe began their cautious relationship while scavenging snacks from animal carcasses.  Wolves were certainly attracted to the garbage piles at human camps.  They can chew up bones that humans can’t.  Humans were also magical critters who had the fantastic ability to regularly emit indescribably delicious turds that canines cannot resist.

We’re not sure how, but canines (wolves or dogs) and humans gradually became hunting buddies.  Eventually, via a long process of selective breeding, wolves were reduced to dogs, critters less likely to rip out your throat, and kill your friends and family.  Dogs were four-legged garbage disposals that helped keep camps tidy.  Compared to a wolf of the same size, a dog’s skull is 20 percent smaller, and its brain is 10 percent smaller.  Dogs have smaller teeth and jaw muscles, after thousands of years of dining on human refuse and other soft foods.

Anyway, the hunting buddies had complementary skills.  Dogs had superb senses of smell and hearing, excelled at team hunting, and were far speedier than humans.  Humans had the advantage of weaponry.  They had the spooky ability to hurl projectiles (sticks and stones) with remarkable accuracy, often with lethal results.

So, sniffing dogs could discover the presence of coons, and chase them up a tree, where humans could then kill them.  Thus, dogs ate better, and humans ate better, while coons (and other prey) became more vulnerable to predation.  Previously, the coon’s ability to quickly climb trees was their primary defense tactic, for maybe a million years or three.  It now became less safe to be a coon.  By gaining access to more food resources, the number of both dogs and humans could grow.

Actually, “buddies” exaggerates the intimacy of the relationship.  Elizabeth Marshall Thomas spent lots of time with the San hunter-gatherers of the Kalahari.  Writing in the 1950s, she noted that the dogs in their camp were skeletal and weak from starvation.  The dogs were owned and named, but folks never fed them anything except shit.  When a mongrel made a move on the humans’ food, it was stoned or whipped.  At night, they chased away visiting hyenas, jackals, and leopards.

Louis Liebenberg also wrote about the San.  By the late 1960s, hunters were using dogs, which radically changed the game.  On their own, dogs were not top class hunters.  Sometimes they could run down small animals.  When they teamed up with humans, both could eat more meat.  And so, ancient food chain balancing acts were disrupted, and life became less safe for some.

With dogs, it became far easier for the San to kill gemsbok, because when pursued, they will eventually stop, turn around, and confront the dogs, at which point it was much easier for hunters to kill them (deer also eventually stop and surrender).  Gemsbok was a prime prey for hunters, because they were fairly large, and fairly numerous.  Despite the assistance of dogs, hunters still had to possess exceptional knowledge of tracking, animal behavior, and the ecosystem.  This traditional knowledge was vital for mindfully directing the dogs toward the most promising locations to find a hot lunch.

Wireless Voice-Activated Herding Robots

At some point in the game, clever shepherds, with abundant free time on their hands, taught dogs to quickly and accurately obey their exact instructions for controlling the herd.  With a well-trained dog, a herder on foot could manage 150 to 200 sheep.  With this great advance, humankind was well on the path to the wondrous realm of modernity.

Writing in 1902, Irishman W. G. Wood-Martin wrote: “The dog is the greatest conquest ever made by man, for the taming of the dog is the first element in human progress.  Without the dog, man would have been condemned to vegetate eternally in the swaddling clothes of savagery.  It was the dog which effected the passage of human society from the savage to the patriarchal state, in making possible the guardianship of the flock.  Without the dog there would be no flock and herds; no roast beef, no wool, no blanket, no time to spare; and, consequently, no astronomical observations, no science, no industry.  It is to the dog man owes his hours of leisure.”

The Deadly Trio

Liebenberg noted that following the introduction of dogs to hunting, some folks also added horses to the Kalahari team of hunters and dogs.  Consequently, the traditional method of persistence hunting — tirelessly chasing game for hours during the heat of the day until they collapsed — was no longer necessary.  Speedy horses made it far easier for the team to hunt speedy antelopes.  Dogs will chase anything that moves, and horses excel at high-speed pursuits.

As a result of this great advance, the hunting game got too easy.  Hunters no longer needed to possess exceptional knowledge.  At the same time, the San lost access to much of their former hunting territory.  Now, as the elders die, large portions of a two million year old knowledgebase are going extinct, including much of the original hominin software.  The San live in permanent villages.  Game over.

Around A.D. 1300, Marco Polo described how Genghis Khan used the deadly trio for an industrial scale approach for acquiring wild meat.  It included two flanks of mounted hunters, each having 10,000 men and 5,000 great mastiff dogs.  The line of hunters would extend to the length of a full day’s journey, and no wild animal would escape their dragnet.  These hunts were like a bloody vacuum cleaner.

Later, with the adoption of firearms, the deadly trio become a bloody foursome.  Guns made it much easier to kill large animals with the squeeze of a trigger.  Pita Kelekna wrote that when the breech-loading rifle arrived on the U.S. west, the buffalo herd was reduced from 60 million to 1,000.  Back east, there was high demand for buffalo robes and tongues, and new railroads delivered the profitable merchandise.  At the same time, the U.S. government was eager to clear the troublesome heathen savages from the west, and repopulate the region with respectable tax-paying, God-fearing settlers.

Here’s the issue.  All members of the family of life, in all types of ecosystems, continuously coevolve at a gradual pace.  Species at the foundation of the food chain, like insects, evolve the ability to produce massive numbers of offspring.  On the other hand, large, long-lived species that experience minimal losses to predators, like elephants and hippos, do not breed like roaches.  Hunter-gatherers were very interested in pursuing large game, rather than mayflies.  The more they came to depend on the use of the dynamic duo, the deadly trio, and the bloody foursome, the more success they could have at overhunting, and causing extinctions.  This was not a slow and gradual process of coevolution, it was more like a technological asteroid strike.

Big Juju Transition

Paul Shepard was an original thinker who could soar far above the concrete walls of consensus reality.  He perceived the Pleistocene to be the zenith of the human journey, and the high-water mark for the health of life on Earth (the Pleistocene ended 11,700 years ago).  Many professors can’t do this.  In the creative minds of wizards, an imaginative interpretation of deep history can conjure provocative visions, and sometimes blow large holes in deeply rooted cultural myths.

For nearly the entire saga of life on Earth — a 4.5 billion year pilgrimage — all critters everywhere were perfectly wild and free, as they should be.  No species anywhere owned, controlled, and selectively bred others.  Shepard perceived the emergence of domesticated dogs as something like a horrific cosmic tear in the universe.  A new and turbulent epoch was born.  He wrote, “The history of ecological catastrophe begins with the hound.”  To the conventional mindset, that sounds like a ridiculously stoopid idea.  But today the family of life is being massacred by the conventional mindset, a ridiculously stoopid rampage.

The act of gradually transforming a vicious, wild, man-eating predator into a tolerable shit-eating hunting buddy was super-big juju.  Mischievous folks discovered that the spirit of wildness was something that could be suffocated.  If you faithfully drowned the wildest pups in the litter, and allowed the wimps and dimwits to breed, over many generations you could produce genetically modified organisms (GMOs) that were the opposite of wild — mutant canines who would obey commands from domineering tropical primates.  These oddballs were highly vulnerable to wolves, coyotes, big cats, and other wild predators.  They were unlikely to survive outside the human sphere.

Over time, this understanding of control inspired some diabolical impulses.  Why should we spend so much <bleeping> time chasing wild animals all over the place?  Why don’t we just rip out their normal wild spirit and turn them into passive critters that we can keep in dense confinement near camp?  Wow!  Cool idea!

After many centuries of trial and error, the demented efforts of obsessive-compulsive control freaks succeeded in breaking wild aurochs, sheep, goats, and pigs.  For thousands of years, humans had perceived these wild animals to be sacred beings.  We painted magnificent portraits of them in caves.  Now, reduced to freakish GMOs, they were forcibly bred, castrated, branded, sheared, bobbed, hobbled, milked, slaughtered, butchered, and eaten.  Urp!

During this era, a number of groups were also fooling around with plant domestication.  By and by, territories most suitable for intensive exploitation were able to sharply increase their food production.  More and more fields were cleared on the soft floodplain soils along rivers.  Grasslands for herds were expanded by exterminating primordial forests.  Naturally, this led to growing numbers of bambinos, more tents in the camps, and increased social tensions.

Many centuries later, the last major GMO mammal emerged from the madhouse.  The domesticated horse was a critter with a far more disruptive destiny than the dog.  Shepard wrote that horses and hounds can be seen “as destroyers of nature and humankind.”  As noted, the deadly trio of hunter, dog, and steed enabled stunning advancements in wildlife extermination.  Horse power was used to accelerate soil mining, forest mining, and ore mining.  Horse power pulled wagons, plows, and war chariots.  Horse power revolutionized raiding, warfare, and empire building.  The Mongol empire was enormous [MAP].

Danish historian Saxo Grammaticus was born around A.D. 1050.  He shared many snapshots of the testosterone powered mega violence that came into full bloom during the era of domestication.  “Now the warriors, who were always pillaging the neighborhood, used often to commit great slaughters.  Plundering houses, cutting down cattle, sacking everything, making great hauls of booty, rifling houses, then burning them, massacring male and female promiscuously — these, and not honest dealings, were their occupations.”

King Gram boasted, “Singly against eight at once I drove the darts of death, and smote nine with back-swung sword, when I slew Swarin, who wrongfully assumed his honors and tried to win fame unmerited; wherefore I have oft dyed in foreign blood my blade red with death and reeking with slaughter, and have never blenched at the clash of dagger or the sheen of helmet.”

Stable, long lasting egalitarian cultures like the San, were based on sharing, cooperation, and simple sticks and stones technology.  Cultures of domestication are based on self-interest, competition, domination, and technological innovation.  The horse powered expansion of herding and farming turbocharged food production, population growth, and the size and number of horrendous bloody conflicts.  These aggressive cultures sort of behave like wildfires — as long as they can find resources to consume, and conditions remain favorable, they grow and spread.

In wild times, when wolves killed a deer, it was a perfectly normal act, and nobody soiled their britches.  When domestication arrived, and herds of my animals were grazing, wild predators immediately shape-shifted into demonic enemies that had to be exterminated — every single one of them, if possible.

In wild times, it was perfectly normal and natural for wild herbivores to munch on the greenery.  When domestication arrived, wild grasses shifted into being my grass needed by my herd to increase my wealth.  Wild critters that helped themselves to my grass were thieves that could not be tolerated.  They had no right to exist.

In wild times, there were zero fields planted with crops.  The countryside was a free all-you-can-eat buffet.  Help yourself, take what you can find.  Have a nice day!  When domestication arrived, all the birds, bunnies, coons, deer, and bears that were tempted to sample the fruits of my hard work, in my fields could not be tolerated.  Kill them all!

In normal wild ecosystems, Big Mama Nature encourages long term health.  A forest roasted by a wildfire can usually heal and recover.  In ecosystems ravaged by Big Daddy Dominator, the damage is often irreparable.  The vegetation is stripped off, wildlife erased, the land dries out, flowing springs disappear, the climate gets hotter and dryer, persistent toxins soak in, precious soil is blown away, washed away, or rendered infertile by salt buildup, and so on.  When a Big Daddy settlement is eventually reduced to wasteland, the survivors migrate elsewhere and promptly begin repeating the same cycle of mistakes.

Big Mama is sustainable and durable.  Big Daddy is a one-way death march that burns every bridge behind it.  The ecosystems he rubbishes can never fully heal, and return to their original condition.  He’ll strive to expand his domain, by any means necessary, as far as possible, but Earth is finite.  You can’t destroy more than everything (but he’ll try).  Big Daddy is well on his way to what is known as a Pyrrhic victory.  His heroic efforts for glorious conquest are terribly successful, but the losses he suffers in the process are so enormous that the final victory is meaningless.

In countless city parks and squares, it’s common to see huge bronze statues of male conquerors, holding deadly weapons, riding their snorting steeds.  They are proud monuments of the fanatical Big Daddy cult.  The message of each is “I courageously destroyed the despicable opponent that threatened our glorious way of life.”

Big Daddy is a huffing, puffing, smashing, killing, whirlwind of self-destruction, burning up the fossil energy, moving the topsoil into the sea, causing mass extinctions, poisoning the waters, and on and on.  He is the proud father of an accelerating, out of control climate disaster — a massive challenge against which the brightest nerds in the world are impotent, reduced to delivering happy rainbows of magical thinking (hopium).  On the bright side, the economy continues growing!  Hooray!  Let’s go shopping!

OK, well what would a monument celebrating Big Mama look like?  It would not be bronze.  She detests animal slavery.  She has no cannons.  What she has is the power of persistence, the power of life, the power of regeneration and healing.  Her monument would look like a wild planet.  She will someday watch Big Daddy wheeze, stumble, collapse, take his final breath, and dissolve into the ecosystem.  Then, for many thousands and thousands of years, the surviving species will strive to restore some form of ecological balance once again.

Oh!  A hand is raised in the audience, a question.  Hey, in the New World, substantial civilizations emerged that seemed to have Big Daddy DNA, but they had no horses, cattle, sheep, goats, almost no metal tools or weapons — essentially Stone Age.

Good point!  In fact, several big bloody civilizations did emerge in the horse free Americas, develop productive agriculture, and feed growing mobs.  In South America, they were making a few bronze tools, and ornaments of silver and gold.  When Cortes first arrived, the Valley of Mexico had two million residents, and Tenochtitlan was a city of 200,000 — twice the size of Paris at that time.

In 1492, compared to the Old World, the Americas still had far more wild lands, ancient forests, and abundant wildlife.  Without large herds of livestock, there was not abundant manure to optimize soil fertility and crop production.  Luckily, the lack of horses, plows, wheels, and roads limited their trade, travel, expansion, industry, and agriculture.  Like Australia, the Americas enjoyed a lack of contagious infectious diseases, because they did not have large concentrations of domesticated animals from which to acquire exotic pathogens.

In 1492, Native Americans did not discover Spain, it was the other way around.  Because Europe had horses, they had long distance trade networks which linked a variety of cultures and civilizations.  Networks enabled the spread of devious ideas, kooky religions, domesticated plants and animals, dangerous technological innovations, and deadly epidemics.

Kelekna noted that both people and ideas moved slowly in a horseless world, if they moved at all.  The brilliant mathematical achievement of the Mayans was the invention of the zero — 500 years before the Hindus.  In the Old World, the extremely useful idea of zero spread fast and far, while the Mayan zero never left home.  The voyage of Columbus depended on the existence of countless tools, resources, and skills, none of which were invented in Spain.  Some came from as far away as China, like gunpowder, forged steel, paper, and printing.  Imagine what today would look like if the concept of gunpowder had never left China, and was still only used for glittering fireworks.

Ronald Wright pointed out that in 1492, after at least 15,000 years of separation, the cultures of the Old World and New World directly met each other.  In Mexico, the invaders found “roads, canals, cities, palaces, schools, law courts, markets, irrigation works, kings, priests, temples, peasants, artisans, armies, astronomers, merchants, sports, theater, art, music, and books.”  Agriculture enables dense populations, hierarchy, and complexity.

Wright also talked about “progress traps,” beneficial innovations that were also severely addictive, like horse domestication, agriculture, metallurgy, autos, or computers.  Once you got hooked on the habit, good luck quitting.  Over time, the impacts of their unintended consequences kept ratcheting up.  The dodgy solution for problematic progress was to introduce more and bigger progress — snowballing lunacy.  Progress traps had no safe and easy Undo button.

Large predators used to provide an important check on our numbers, but many went extinct.  We got too good at killing them.  We got too good at killing large game.  We got too good at confining herds of livestock.  We got too good at producing and storing huge harvests of calorie dense grain.  We got too good at coercing dense populations of humans to obey orders and perform tedious, difficult, dangerous, soul killing work.  We got too good at perfecting insanely unsustainable technology.  Now what?  [UNDO] [UNDO] [UNDO]  Shit!

Makgabeng Cave

Mother Africa was the land where hominins first evolved two million years ago.  The human line emerged maybe 300,000 years ago.  Hominins coevolved with the ecosystems they inhabited.  Africa was blessed with good luck.  Jared Diamond noted that no crop plants were domesticated south of the equator in Africa, and there were no large herbivores that were suitable for domestication — only the guinea fowl was enslaved in this region.

Thus, the official way of life remained nomadic hunting and gathering.  Traditional wild Africans caused much less disturbance than folks who emigrated out of Africa, into exotic ecosystems, where old survival strategies met many new challenges.  Those who wandered into Eurasia discovered wild cattle, sheep, pigs, goats, and horses.  These animals were domesticated and, along with agriculture, they ignited radical change in the human saga.

Lyall Watson wrote a biography of Adrian Boshier (1939-1978), an English boy who arrived in Africa at the age of 16.  He learned to venture into the bush alone, taking just a knife and a bag of salt, in search of old Africa.  Boshier slept in caves and dined on stuff including bats and lizards.  He collected the venom of snakes and scorpions to earn some money.

At a cave in the mountains of Makgabeng, Boshier discovered ancient paintings, and some of these were terribly disturbing and depressing.  The images included sheep — peculiar critters from outer space.  Some folks had migrated back into Africa, and they imported a number of destructive habits and beliefs.

By three or four thousand years ago, this exotic invasive culture had metastasized into a widespread pastoral economy that often led to conflict and overgrazing.  This unsustainable way of life caused ever-increasing destruction.  It has now almost completely eliminated the earliest human culture — the culture of our oldest, wildest, and freest ancestors — the folks whose genes we all carry.

Extra Credit Reading

Out of courtesy to loyal readers, I’ve tried to avoid recycling earlier writing here.  My second book, Sustainable or Bust (2013), discussed dogs in three essays.  These essays are also on my blog.

Before Dogs Became Pets looked at the wolf-to-dog transition, and the shift from scavenger to hunting companion, to herding aid, to pet.  For tribal people, dogs were not beloved “fur children.”

 Stray Dog Blues talked about the soaring global dog population (900 million in 2018), of which 75 percent are strays.  Vicious dog packs are a growing problem.  Dogs eat humans, and humans eat dogs.  The pet industry makes huge profits.

 Beyond Zenith described how dogs helped hunters kill more game.  War dogs were trained to kill foes on the battlefield.  Dogs have now become pets, living toys.  Health issues with dogs are increasing.

The Last of the Nomads



Ladies and gentlemen, I would like to introduce you to Yatungka and her husband Warri, the last two Mandildjara people to live in the traditional way on the Western Gibson Desert of Australia.  William Peasley wrote their saga in The Last of the Nomads.

Aborigines have one of the oldest continuous cultures on Earth.  They have lived in Australia for at least 40,000 years, some say 60,000.  Nomads first inhabited the more fertile regions, leaving the deserts for later.  Folks have lived in the Gibson for maybe 20,000 years.  Most readers, if dropped off in the Gibson, naked, with a spear and boomerang, would be dead in a day or three.  Water is extremely scarce.  For the paleface colonizers, the desert is dangerous, miserable, a land of horrors.  For Aborigines, it was home sweet home, where they belonged, a sacred place.  They had an intimate understanding of the land, and learned how to live in balance with it.

Yatungka and Warri spent most of their adult lives as pariahs, because their relationship violated a tribal law that defined permitted and forbidden marriages.  Laws were taken very seriously.  If they returned to their people, they might be beaten, or even killed.  So, their family lived away from the tribe, wandering from waterhole to waterhole, hunting and foraging.

In the 1950s and 1960s, the government made efforts to move the Aborigines into settlements, where intense culture shock led many to lose their identity, become massively depressed alcoholics, and abandon their ancient traditions.  The sons and kinfolk who stayed with Yatungka and Warri eventually moved off to civilization, but the outlaw couple feared to join them.

Anyway, in 1977, it was the third year of an extreme drought, the worst in a century, maybe the worst in many centuries.  The kinfolk of the outlaw couple were worried about them.  Mudjon was a respected elder who had been raised on the desert in the traditional way.  He knew all the waterholes, and cared about Yatungka and Warri.  His dream was to take the Mandildjara people back to their desert paradise, return to the old ways, and preserve their traditions.  Few of the young were interested.

Mudjon asked a white friend to help him search for the couple, and he agreed.  Mudjon was joined by five white lads, including Peasley.  They loaded up three vehicles and took off across the vast roadless desert.  Mudjon knew that this was probably his last visit to the territory of his people, and the last time a traditional Aborigine would drink from each well, or leave footprints in the dirt.  Peasley noted, “It was very sad for him to move through the land where once his people hunted and laughed and sang around the campfires.”

The chapters describing the long search contain some fascinating passages about the old way of life.  Mudjon was a master at reading the land, noticing the countless slight details that provided strong and detailed messages to him, but were invisible to the whites.  Without a map for the 1,500 km (932 mi) journey, he guided the team from waterhole to waterhole, looking for signs of the couple.  It was a powerful experience for him, to see old campsites, windbreaks, caves, springs, rock paintings, and other artifacts — the remains of an ancient culture.

Eventually they found signs of the missing couple.  At several locations, Mudjon started a brushfire that sent smoke high into the sky, where it would have been visible from up to 160 km (99 mi) away.  Warri did not respond with a smoke signal.

It was an ancient custom of the desert people to routinely light brushfires as they journeyed from waterhole to waterhole.  This had three benefits.  (1) Fire flushed out hidden game.  (2) It signaled their progress to other groups.  (3) It regenerated the earth and stimulated plant growth.  Fresh green sprouts attracted game.  Wildlife became dependent on burning.  This was called firestick farming.  In recent decades, in regions no longer visited, the burning has ceased, the water holes are not kept cleared, and animal and bird life largely disappeared.

One happy day, they saw smoke from Warri, and drove to his campsite.  When Mudjon greeted him, there were no smiles, hugs, or handshakes.  Warri was about 150 cm (5 ft) tall, naked, extremely thin, and both eyes were inflamed.  He wasn’t strong enough to hunt, so they were living on quandongs (peach-like fruit).  Yatungka returned from foraging with several dingo dogs.  She displayed no signs of excitement.  She was about 165 cm (5’ 5”) tall, younger, naked, very thin, but in much better physical condition.

They would not survive much longer at the waterhole.  The rescue party knew that the nearest well that still had some water was 150 km (93 mi) away, an impossible journey on foot.  The couple agreed to return to the Wiluna settlement with Mudjon and company.  They wanted to see their sons again.  Mudjon assured them that there would be no drama about the taboo violated long ago.

In Wiluna, many folks came to look at the long-missing couple, and were stunned to see their emaciated condition.  “There were no greetings, no shouts of joy, in fact there was no sign of recognition on either side, and yet the sons of Warri and Yatungka were within a few meters of their parents.”  Tears streamed down the cheeks of Warri and many others.  A few months later, Mudjon got very sick, declined, and died.  A year after their return, Warri and Yatungka caught a disease.  He died in April 1979, and she died a few weeks later.

For me, this was a powerful book, not primarily for what it said, but for the silent message unperceived by the white heroes who came to the rescue.  Peasley spent his boyhood on a farm in Australia, and he sometimes discovered signs of prehistoric campsites.  He felt sad that, after more than 40,000 years on the land, the people had not been able to leave behind anything more significant than simple campsites, grinding stones, rock paintings, and so on.

For me, this low impact living was an amazing achievement.  They successfully adapted to a hot dry ecosystem, and it was a wonderful home for them.  What a terrible problem!  The Gibson Desert that the rescue party drove across looked nearly the same as it did 1,000 years ago, or 10,000.  The silent message screams “genuine sustainability, beautiful, healthy culture!”

Humans are also capable of adapting to godforsaken nightmares like Chicago, jammed together with millions of isolated, anxious, stressed out, depressed strangers… ah, the wonders of progress!  The rescue party was proud of their advanced technology, which gave them the ability to dominate, exploit, and rubbish the continent.  What significant artifacts will they leave behind to impress the youngsters of generations yet to be born?  Will the land be in no worse condition in another 1,000 or 10,000 years?  These questions are taboo, heresy in a culture whose god-word is Growth.

Peasley did confess to having some uncomfortable thoughts.  When the rescue party knew that the couple was alive and nearby, he realized, “We were about to intrude into the lives of the last nomadic people in the Western Gibson Desert, and in doing so, it was possible that we might be responsible for bringing to an end a way of life that had gone on for several thousand years.”

Peasley, William John, The Last of the Nomads, Fremantle Arts Centre Press, Fremantle, Australia, 1983.

The Last Nomads is a 45 minute Australian documentary of this story.

The Future Eaters provides an environmental history of wild Australia, the early human impacts, the mass extinctions, and the lessons painfully learned.

The Life and Adventures of William Buckley tells the story of an Englishman who abandoned civilization and spent 32 years as a hunter-gatherer in the early days of Australian colonization.

Sentineli



I have a story to tell, a story about freedom, and a wild society we call the Sentineli.  In an age of big craziness, they inspire pleasant daydreams.  It’s almost impossible for me to imagine how perfectly free they are, or to comprehend just how far modern society has drifted from the freedom enjoyed by my wild ancestors.

The Andaman archipelago lies in the Bay of Bengal.  These tropical islands are part of India.  North Sentinel Island is inhabited by the Sentineli, a society of negrito pygmies who have short stature, dark skin tone, and peppercorn hair.  Outsiders can sometimes view them from offshore boats, or from helicopters, but the Sentineli want nothing to do with outsiders.  Intruders who get too close are showered with arrows, rocks, and rude comments. 

North Sentinel Island is 14,700 acres (5,949 ha), a bit smaller than Manhattan.  The interior is forest, surrounded by sandy beaches, surrounded by reefs.  [Aerial photo]  Treacherous currents make landing on the island impossible for ten months of the year, and extremely dangerous for the other two. The island has neither valuable timber nor minerals.  For these reasons, the Sentineli are still free people in the twenty-first century.  Unlike the societies on nearby islands that have been ravaged by the diseases of civilization, the Sentineli are “clearly extremely alert, healthy, and thriving.”

Flyovers have noted the existence of several villages with clusters of small huts.  No evidence of agriculture has been observed.  There may be 50 Sentineli, or 500, nobody knows.  They survive by foraging, fishing, and gathering shellfish.  They may also hunt for turtles, birds, and yummy invertebrates.  Their small canoes are used in the lagoons, but not for open-sea travel.  They fish with spears and nets.

Long ago, two expeditions were able to land on North Sentinel.  They brought along folks from a nearby island to serve as translators.  In the brief and hostile meetings, the Sentineli spoke a language that the translators did not understand.  Obviously, they have been living in isolation for a long time.  They may very well be descendants of the folks who first settled in the Andaman Islands 60,000 years ago.  North Sentinel Island is a time capsule, the Sentineli still live like humans during the warm interglacial before the last ice age.

In 1974, National Geographic sent an expedition to film the Sentineli.  The director was promptly hit in the leg with an arrow, and immediately lost interest in the project.  In 2004, when a ferocious tsunami rocked the lives of tens of millions in the region, the Sentineli made it to high ground and survived.  Some believe that they have a sixth sense, because of their elevated sensitivity to the winds and waves.  In 2006, rogue fishermen got too close, and two were killed.  A helicopter sent to fetch their bodies was driven away.

Between 1967 and 1996, a number of contact expeditions were attempted, for the purpose of anthropological research.  Anthropologists are highly educated scientists.  They were certainly aware that successfully making contact would have exposed the natives to deadly diseases for which they had no immunity.  Like modern missionaries in the Amazon, they didn’t care if making contact would result in numerous deaths.  On the bright side, anthropologists actually had sufficient intelligence to understand the strong message being sent via volleys of arrows and rocks.

In 1996, the Indian government banned further contact expeditions, for any reason, in order to protect the natives from disease.  The natives were clearly not begging to join civilization and enjoy the pleasures of shopping, taxpaying, cell phone addiction, and wage slavery.  So, the Sentineli enjoy complete separation from the modern world.  In an amazing demonstration of respect, wise leaders decided to leave these people alone, and allow them to live in wildness and freedom (unlike the other 1.3 billion Indians).

Imagine what it would be like to live in a society that was not at war with the planet and the future — a genuinely sustainable way of life, a tropical culture with a year round supply of food, where your wardrobe consisted of a g-string, headband, and a couple leaves.  Imagine a life without money, clocks, calendars, automobiles, airplanes, sirens, internet, locks, fences, bosses, salesman, presidents, police, classrooms, guns, dogs, nuclear weapons, taxes, racism, billionaires, and intolerant proselytizing religions.  Imagine a paradise where the diseases of civilization were unknown.

Contemplate the enormous load of information stored in your brain, accumulated during a lifetime of existing in a highly complex society, and your constant struggle to keep pace with competitors in the endless race for status, wealth, and power.  Imagine being blissfully unaware of absolutely everything happening in the outside world — and the entire outside world knowing almost nothing about your society.  Imagine having a healthy, simple, sane life — living in a manner very much like your ancestors did 15,000 years ago.

Imagine living on an island where there were no strangers, where the soundtrack was waves, birds, breezes, and the voices of your friends and family.  We weren’t meant to live like consumers.  There are better paths.

Here are some links:

The Senineli

The Most Isolated Tribe in the World? 

Sentineli Photos

Sentinelese People

Survival Comes First