Lapps and Labyrinths



Once upon a time, all humans in Europe were nomadic hunter-gatherers.  Today, we know little about those prehistoric wild folks.  Over the centuries, farming, animal husbandry, ceramics, textiles, and other technologies from the Middle East slithered westward into Europe.  Eventually, almost all of the wild folks were either absorbed into the turbulent new culture or eliminated by it.

In Europe, the far north was one of the last regions to be colonized.  Around 15,000 years ago, it was buried under a sheet of ice that was a kilometer thick.  Then, the climate warmed up, and by 8,000 years ago, the northern interior of Sweden was no longer hidden under an ancient glacier.

Humans began moving into some parts of Scandinavia about 10,000 years ago, along with the reindeer, moose, wolves, bears, seals, and other pioneers.  The descendants of these early humans are known as Saami or Lapps (“Lapps” is insulting to some).  For thousands of years, they were largely disconnected from European civilization.  Some forest dwelling Saami remained hunter-gatherers until the end of the nineteenth century.

There are now maybe 70,000 Saami.  They call their ancient homeland Sápmi.  Four modern nations claim sections of it: Norway, Sweden, Finland, and Russia.  In the past, Saami groups spoke nine different languages.  These belong to the Uralic family of languages, which emerged west of the Ural Mountains of Russia.  Uralic languages include Hungarian, Finnish, Estonian, and Samoyed.  The Saami in western Sápmi look Scandinavian; in eastern Sápmi they look more like Inuit.  Their language includes 400 words for describing reindeer.

In the 1980s, archaeologist Noel Broadbent was engaged in routine research on Iron Age seal hunting in Sweden and Finland, along the northern coastlines of the Gulf of Bothnia.  One day, in the Västerbotten region of eastern Sweden, he discovered evidence of a ritual bear burial, which made no sense whatsoever, because it spit in the face of sacred myths — and myths often trump reality.

Bear burials could only be Saami business.  The myths said that Swedes were the original settlers of Sweden, and the scruffy Saami were exotic aliens that wandered in from elsewhere a few hundred years ago.  The myths said that Saami were reindeer herders who lived in the interior, and Swedes were the ones who settled the coast and began seal hunting settlements.  On, the coast, Broadbent had stumbled across an inconvenient truth, and a significant one.  The bear burial forced a sharp turn in his research.  He rolled up his sleeves and became a myth buster.

Broadbent reported his Saami findings in Lapps and Labyrinths.  It does an excellent job of documenting his archaeological research in Västerbotten — lots of charts, graphs, tables, illustrations, maps, and detailed technical information.  It’s not written for general readers, it’s not a pleasure to read, but it is readable, and it delivers many fascinating insights on these wild folks of prehistoric Europe.

The Saami were fortunate to inhabit a region that was far from ideal for farming, or herding cattle, sheep, and goats.  Six month winters are not easy for tropical primates.  Unfortunately, Germanic peoples, who farmed and herded, were being driven by population pressure to expand northward — folks who are now called Swedes and Norwegians.

What followed was similar to the later conflicts that arose between European settlers and Native Americans — their language, music, and spirituality was banned.  Kids were sent away to boarding schools.  Much of their land was privatized by settlers.  This put the squeeze on traditional hunting, so many shifted to reindeer herding.  The Saami were forced to perform hard labor in silver mines and construction projects.  The formerly wild and free became taxpayers, required to give the king furs, skins, feathers, fish, and so on — this put additional stress on wildlife.

The Saami were nomadic.  In the warm months, reindeer grazed in the mountains; in winter, they moved to the forest and dined on lichen.  At the coast, the Saami hunted seals on the late winter ice.  In the autumn, when the skins, blubber, and meat were at peak quality, they returned to catch seals in nets.  Three months were devoted to seal hunting.  Along the shore, Broadbent’s research uncovered thousands of bones from seals, reindeer, hares, ducks, moose, and bears.  Ninety-eight percent of the bones were from seals.

On the coast, they caught salmon, whitefish, cod, herring, and shellfish.  In rivers and lakes they caught salmon, perch, whitefish, pike, burbot, trout, and char.  When the catch diminished, they simply moved to another lake.  When game got scarce, they packed up their lavvo (teepee) and moved on.  In summer, they feasted on raspberries, bilberries, blueberries, crowberries and bearberries.

The Swedes were sedentary, betting their lives that luck and cleverness would allow them to survive in one permanent location in the wilderness.  It was a harsh life.  Farming was small scale, and very risky, in a land where late spring frosts, and early autumn frosts could nuke their crops overnight — and often did.  Too much rain could rot their crop.

The wild Saami didn’t soil their britches when a wolf killed a reindeer, because they didn’t own the reindeer, and wolves needed to eat.  What could possibly be more normal, natural, and healthy?  Duh!  Saami wisdom understood that everything was spiritually alive: humans, animals, trees, winds, streams, blizzards, northern lights, and so on.  Their entire reality was magnificently sacred.  They were always careful to remain quiet and respectful, because shouting and loud disturbances profaned the holiness of their home.

Saami people had great respect for bears, highly intelligent magical beings who slept all winter without eating, and then returned to life when warm breezes blew.  Every spring a bear was killed and eaten in a holy ceremony, and then its bones were lovingly buried.  It was a celebration of rebirth, renewal, and profound admiration for the bear people.

Swedish settlers depended primarily on their cattle, goats, and sheep.  These provided milk, meat, hides, wool, and fertilizer.  For six months animals could graze outdoors, and for six months it snowed and snowed.  In places, it could get up to 3 meters (10 ft.) deep.  Animals were jammed together in shelters, eating stored hay.  In warm months, pastures sometimes got baked by droughts, eliminating the forage.  Sometimes rain preceded haymaking, damp hay rotted in the barns, and animals sickened and died.  In remote settlements, dry hay could not be hauled in from elsewhere.  Sometimes epidemics of animal diseases wiped out the herds in a region.

Sometimes predators dropped by to have lunch with the herd, which always resulted in settlers violently soiling their britches, jumping up and down, and shouting impolite comments.  Settlers were law abiding royal subjects, and they were obligated to regularly make generous contributions to the friendly bailiffs who collected taxes for the king.  The animals were private property, living wealth, and status symbols.  The more you owned, the better.

The primitive devil-worshipping Saami hung out with the reindeer people, herbivores who were perfectly adapted to the chilly climate of Sápmi, needed no barns, ate lichen all winter, and took care of themselves.  The Saami did not suffer from tax collectors and tithe collectors.  They were free.  They inhabited their Sápmi homeland for thousands of years without causing permanent injuries to the ecosystem.

Beginning in A.D. 829, a mob of radicalized black robed terrorists began to stomp in from down under, and build churches on holy sites.  The Saami were perfectly happy with their own spiritual beliefs, so converting the small population took 300 years.  They learned to act like faithful believers, whilst privately preserving their ancient culture.

A bit later, the Saami were shocked to discover that they had mistakenly converted to a fake religion, according to the new Lutheran black robes, who hated both Catholics and the Saami.  In the 1600s, the Lutherans and the state began a brutal crusade of compulsory conversion.  Resisters were beaten, some were killed, especially shamans.  Sacred drums were confiscated, smashed, and burned.

Swedes were encouraged to move into the “vacant” wilderness and settle.  Population grew.  Women lost status.  Saami were driven away from the coast and other prime locations.  By and by, Sápmi country was savagely molested by money hungry road builders, miners, loggers, trappers, sealers, and fishers.

Oh, before I go, here’s an interesting fact.  By 8,000 years ago, the glaciers had melted away, raising the sea level.  At the same time, because there was no longer immense weight on the land, the land rose in elevation (called isostatic uplift).  “Stone Age sites in northern Sweden are found on old beaches that have been uplifted 120 m or more (393 feet).”  The Bronze Age coastline is now 20.5 km (12.7 miles) inland from today’s coastline.  Land uplift has greatly altered the waterways, lakes, and fjords over time.  Many old water networks and harbors dried up.

Finally, what are labyrinths?  Broadbent discovered some of these along the coast.  They were spiraling stone constructions made up of single lines of stones forming walkways toward a center point.  More than 300 have been found in Sweden.  Labyrinths were built by Christian settlers, mostly in the sixteenth century.  They were symbols of protection, indicating that the land was no longer corrupted by dangerous heathen devil worshippers.  Labyrinths are found in many regions of Europe.  Ironically, they were originally invented by pagans.

Broadbent, Noel, Lapps and Labyrinths: Saami Prehistory, Colonization, and Cultural Resilience, Smithsonian Institution Scholarly Press, Washington, D.C., 2010.

A print version of Lapps and Labyrinths can be purchased from Amazon.  A free PDF version of the entire book can be downloaded free [HERE].

The Sami is an easy to read, colorfully illustrated, 86-page PDF produced by the Sami Parliament in Sweden.  It contains info on the modern Sami, their history, traditional spirituality, and struggles as an oppressed minority.

Other peepholes into Sápmi:

The Sámi People: Pastoralism vs. Agriculture

Sámi Traditional Worldview

Early Sámi History

Sámi Learning and Education

The Significance of the Bear Ritual

Shamanic Roles and Practices

A gorgeous 4-minute video of Saami, reindeer, and their land is [HERE]

Hunting Strategies in Central Europe



Hunter-gatherer cultures differed widely in their dependence on technology.  The persistence hunters of the Kalahari used almost none, while those inhabiting cold regions required huge survival toolboxes — weatherproof shelters, warm hearths, fur clothing, canoes, specialized weaponry, food storage.  In the far north, hunting clans also required dozens of large sled dogs, and feeding them required killing many additional wild animals, all year long.  The utterly simple Kalahari way of life was practiced by our hominid ancestors for two or three million years.  These tropical primates had coevolved with their tropical ecosystem, and elegantly danced to the beat of the land, a vital key for their long-term success.

I was curious to learn more about the hunting cultures of my prehistoric ancestors in snowy Europe, so I plowed through a pile of scholarly books, papers, and websites.  The Stránská skála site near Brno, Czech Republic looked promising.  It held the remains of bison, horses, mammoths, elk, rhinos, bears, and giant deer.  I came across Hunting Strategies in Central Europe During the Last Glacial Maximum, by Dixie West.  Most of the book focused on stone tools and bone fragments found at Stránská skála and another site.  I didn’t find what I was looking for, but the info I found was important for better understanding this chapter of the human saga.

The Last Glacial Maximum (LGM) was the frigid peak of the last ice age, which occurred between 20,000 to 15,000 years ago.  Glaciers retained so much water that sea levels were 410 feet (125 m) lower than today.  A lass could walk from Ireland to Scandinavia or France without getting her feet wet (MAP).  During the LGM, climate became cooler and more arid, which had a serious impact on vegetation, and the animals that depended on it.  Many species that had survived a number of earlier ice ages began to go extinct.  Climate was an important actor in this drama.  Notably, highly skilled human hunters, with state of the art technology, were now well-established residents of Europa.

Once upon a time, mammoth country ranged from Western Europe to Alaska, New England, and Mexico.  Mammoths needed to stay close to water.  Because they were huge, and moved slowly, they couldn’t utilize sparse scattered patches of vegetation, or food too distant from water sources.  Difficult terrain was also off limits for the huge critters.  Each day, an adult needed to eat 440 to 660 pounds (200 – 300 kg) of moist feed, preferably grass.  A horse could get by on 22 pounds (10 kg) per day.

Frozen mammoths have been found, and their guts contained larch, birch, willow, sedge, mosses, and grasses.  They were able to digest both low fiber fresh grasses and high fiber wood, and quickly convert them into mammoth poop.  As the climate became cooler and more arid, their food supply diminished.  European mammoths were stressed by 24,000 years ago.  As the harsh climate intensified, the slow-moving animals had to migrate to warmer regions, which were already occupied by other large herbivores.

In a dryer climate, vegetation became more fibrous, or went dormant.  Seasonal bottlenecks in the food supply for grazing animals increased.  Bison, aurochs (cattle), sheep, and goats digest their preferred food slowly, and a diet higher in fiber would have been a threat to survival, in the driest periods.  They joined the mammoths in drifting toward greener pastures.

Similarly, reindeer had a limited ability to digest cellulose, but they were able to survive because they could quickly travel long distances each day, selectively dining at smaller patches of the most nutritious food.  Another plus was their ability to digest forages that other species could not, like lichens.

Horses were also lucky, because they could thrive on a high fiber, low protein diet.  They had to spend more time grazing on lower quality food, consume larger amounts of it, and expand the size of the territory they grazed.

The LGM made life more challenging for hunters.  Game animals declined in numbers and variety, so more time was spent searching for them.  The lads preferred to take larger animals that provided generous amounts of meat, body fat, marrow, and bone grease.  Fat was very important.  When a carcass provided little fat, more meat had to be consumed to acquire necessary nutrients.  West noted, “If fat is totally absent in the diet, very lean meat should be avoided as it takes a higher metabolism to digest purely lean meat, and predators, including humans, can readily lose weight on a lean meat diet.”

At the kill site, animals were often dismembered, making it easier to haul them back to camp.  They hauled away the prime stuff, and left behind low quality stuff for scavengers to enjoy and recycle.  Marrow was prized, and reindeer bones contained a lot of it.  Horses were twice the size of reindeer, but the deer had 13 times more marrow.  Horses provided lots of protein, but had minimal body fat or marrow.  It wasn’t worth the effort to haul away horse bones and break them apart at camp.

There were two types of horse groups, harems and bachelor herds.  The dominant stallion protected his harem of mares, and the young colts.  Colts were prime targets for predators, but stallions were big, strong, and aggressive — kicking, biting, and stomping all threats.  When hunters attacked a harem, the stallion had to be killed first.  Hunters were less likely to die when attacking bachelors, but less likely to get meat, because bachelors rapidly dispersed in every direction.

For ambush hunting, waterholes were a prime location.  Hunters waited, concealed in blinds.  As the LGM squeezed plant communities, horse herds were forced to scatter more for grazing, making them harder for hunters to find.  During fall and spring migrations, herds could swell to thousands of animals.  They were fattest in the late autumn.  Hunters could kill many by driving them into box canyons, ravines, stone corrals, and other traps.

Reindeer also gathered in large herds for seasonal migrations.  Autumn was the prime season for hunting.  Reindeer were much easier to kill, but these smaller animals provided less protein.  Hunters consumed their meat, blood, fat, marrow, and the milk of (killed) lactating cows.  West adds, “Modern caribou hunters provide evidence that ancient humans could have relied on partially digested gut contents and feces of reindeer to fulfill nutritional requirements.”  Yum!

Antlers were used to make tools.  They could be eaten while in summer velvet.  Fat was burned for light.  After the hunt, hides were prepared for tanning, and meat was butchered for drying or smoking.  Bones were broken to get marrow, and then crushed and boiled to extract the bone grease.  Containers were made from hides, bladders, and guts.  Cordage was made from tendons and sinews.  Hides were used to make blankets, boots, and clothing.

Caribou are close relatives of reindeer.  Each year, 24 hides were needed to maintain a caribou hunter’s wardrobe.  At least 20 hides were needed to make a tent.  Boiled hides were famine food.  From time to time, when adequate vegetation became scarce, the routes of seasonal migrations might change suddenly without warning.  It only took a few weeks for a hunting group to die from starvation.

For me, the moral of this story is that life is vastly easier when tropical primates remain in their tropical motherland, and live as their ancestors had for several million years, relying on a few very simple tools.  Migrating into non-tropical ecosystems, like Europe, demanded serious technological innovation, a dark juju that proceeds slowly at first, gradually accelerates, and then explodes.  Innovation is highly contagious, demonically addictive, and phenomenally destructive in its advanced stages.  Old-fashioned cultures that wisely nurtured voluntary restraint and simple lifestyles were helpless deer in the headlights of runaway innovation, forcing them to leap aboard the Oblivion Express or die.

In her book, The Old Way, Elizabeth Marshall Thomas reported that the traditional Kalahari way of life is over.  Clever lads discovered that enslaved dogs made tracking and hunting much easier.  Later they got enslaved horses, eliminating the need for long distance running.  Then they got guns, which were far deadlier than bows and arrows.  Progress never sleeps.  Guess what happened to the game.  Only a few elders still remember the art of tracking, a million years of time-proven knowledge.

Year after year, we’ve been zooming past countless red warning signs.  Wrong way!  Do not enter!  The path of human-centered thinking is approaching its clearly marked dead end.  Beliefs, spells, and madness got us into this mess — not genes.  Devastating epidemics of status fever are spread via stupid ideas.  Sane ideas are an effective cure.  Imagine that.

West, Dixie, Hunting Strategies in Central Europe During the Last Glacial Maximum, British Archaeological Reports, Oxford, 1997.

Thomas, Elizabeth Marshall, The Old Way: A Story of the First People, Farrar Straus Giroux, New York, 2006.

Woolly mammoth image above (source).

Hunters of the Recent Past



 

When I hear the word “hunter,” I immediately conjure an image of a man with a gun.  Other images follow — bows and arrows, mounted hunters, cavemen with spears, and so on.  Hunters of the Recent Past provided me with much new information on how the ancestors lived, prior to horses, guns, and other industrial gizmos.  The book is a collection of 19 scholarly papers that describe modes of low-tech communal hunting that were common during the last 8,000 years or so.

Evolution fine-tuned our species for life on tropical savannahs.  In a hot climate, meat spoils quickly, so hunting was only done to satisfy immediate needs.  Tropical folks could survive without fire and clever technology.  On the other hand, in temperate and subarctic climates, the buffet of food resources was less generous.  In many regions, survival through long winters was impossible without having fire, warm shelter, fur clothing, and substantial amounts of stored food.

On the western plains of North America, a common method of communal hunting was driving herds of buffalo off cliffs.  White folks called these killing sites buffalo jumps, the Blackfeet called them pishkuns.  Pishkuns were scattered from Canada to Mexico.  There were more than 300 in Montana alone.  For thousands of years, prior to horses and guns, this was a primary method for hunting buffalo.  At the First Peoples Buffalo Jump State Park in Montana, many layers of buffalo bones are found beneath the cliff — literally millions of bones.

When scouts observed a herd moving into the vicinity of a pishkun, hunters moved to appropriate locations, and became noisy and animated.  The herd panicked and ran away from them, moving into drive lanes that funneled the herd to the brink of doom.  Brave teenage buffalo runners, camouflaged in buffalo hides, led the animals toward the cliff.  The runners would disappear over the edge, but safely land on a ledge below, whilst the surprised buffalos flew over them, and plummeted to the rocks below, where butchers waited.  (Read THIS.)

The Head-Smashed-In Buffalo Jump is in southwest Alberta.  It utilized one of the longest and most complex drive structures on the plains.  Natives constructed drive lanes that reached up to 6 miles (10 km) into the gathering basin.  They followed the contours of the land, to help the flow of animals move as smoothly as possible.  The bone deposits at the bottom are 39 feet deep (12 m).  This pishkun was in use by at least 6,000 years ago.  (Read THIS.)

In the journal of the Lewis and Clark Expedition, Lewis noted that on May 29, 1805 they discovered the rotting carcasses of about 100 buffalo at the bottom of a cliff, as well as great numbers of well-fed wolves that were “very gentle.”  For amusement, Clark felt inspired to shoot one of the blissed out wolves.

There were two primary seasons for communal hunting, springtime and late autumn/early winter.  In spring, little stored food was left.  Buffalo still had heavy winter coats, excellent for making warm clothing.  In the fall, animals had fattened up for the long cold winter, and fat was cherished.  Animals with minimal fat were junk food, or dog food, or left to rot.

Reindeer live in northern Eurasia, and caribou live in Greenland, Canada, and Alaska.  The two creatures are the same species (Rangifer tarandus), but there are nine subspecies, like tundra reindeer, woodland reindeer, tundra caribou, woodland caribou, etc.  Several are now endangered.  The species is unique in that both sexes grow antlers.

All around the Arctic Circle, reindeer and caribou have been hunted for thousands of years.  They provide meat, sinew for sewing, bone for needles and awls, antler for tools, fat for light, heating, and nourishment, and hides for bags, snares, clothes, and tents.  They make survival possible.

Every spring and fall, herds made seasonal migrations along traditional routes.  Hunters knew when and where to expect them.  These routes often had bottlenecks that concentrated the herds, ideal locations for hunting.  Commonly, groups of hunters would drive the herds into killing places.  To direct the movement of a herd, drive lanes included barriers — log fences, brush fences, snow drifts, rock cairns.  Some locations had corrals of wood or stone to capture the herd.  In Siberia, animals were driven into nets.

Herds were driven into deep snow and then lanced or shot with arrows.  In Greenland, caribou were driven off cliffs.  Some hunters used snares, open loops suspended from branches, to grab animals by their necks or antlers.  Snares were placed along game trails, where animals voluntarily moved, or scattered along drive lanes where hunters or dogs aggressively drove them.  Records from 250 years ago report that near Churchill, Manitoba, caribou herds were driven into corrals that were one mile (1.6 km) in diameter, and 350 to 600 people participated in the kill.

The easiest method, where possible, was to drive the herd into streams or lakes, where they were lanced by hunters in canoes or kayaks.  Two hundred animals could be taken in a few hours.  During a two-week summer hunt on Lake Mistinipi, hunters speared 1,200 to 1,500 caribou.  One Copper Inuit settlement, inhabited between 1500 and 1700, was located close to a caribou migration route.  During two centuries, an estimated 100,000 caribou were driven into the lake and killed.

Lads in canoes did not always stop killing when they had all the meat they needed.  In a frenzy, they killed as many caribou as they could, the entire herd, if possible.  It was a great pleasure to kill so easily, many months since the last migration.  Near Hudson Bay, an observer in the 1890s found hundreds of carcasses left to rot — overkill.

In Scotland, Norway, Sweden, and Finland, many thousands of pit traps were dug in migration routes to catch reindeer.  Animals could be driven into the pits during their outbound and inbound migrations.  In southern Norway, trapping pits were used as early as 11,000 years ago.  HERE are examples of snares and traps used in Stone Age Finland.  HERE are photos of recreations of a settlement in Stone Age Finland.

Caribou herds had been following traditional migration routes for 8,000 years or more.  Indians and Inuit built permanent settlements along the routes.  In the nineteenth century, when hunters began using repeating rifles, animals could be killed from farther away, requiring less stalking skill.  The caribou harvest sharply increased.  Before long, herds abandoned traditional routes, communities starved, and their settlements went extinct — an unintended consequence of progress.

The book also discusses communal hunting for pronghorn antelope, mountain sheep (bighorns), mammoths and mastodons, moas, guanacos, and others.  It’s a mother lode of information.  The writing is scholarly — terse and compact — but not bewildering techno jargon gibberish.

Compared to the good old days in mother Africa, it was far more difficult for tropical primates to survive in cool climates.  The selection of kill sites, and the construction of drive lanes, corrals, and pit traps was a major effort.  On the days of mass kills, large numbers of people were required for success.  Preserving meat and hides took weeks of work.

Communal hunting required teamwork, planning, and extensive knowledge of the landscape, the behavior of animals, and basic survival.  Over time, it contributed to the extinction of mammoths, mastodons, and moas.  By the 1930s, mountain sheep were nearly gone.  With the arrival of guns, horses, traders, snowmobiles, ranchers, loggers, miners, diseases, and genocidal maniacs, the herds of buffalo, caribou, and reindeer have been sharply reduced.

In another review (HERE), we learned that the persistence hunters of the Kalahari, and their hominid predecessors, remained extremely low tech for two million years or more.  The civilized people who have waged full-scale war on wildlife are all descendants of persistence hunters.  Technological innovation is demonically addictive, new gizmos replacing old, in an accelerating downward spiral.  Cultures bewitched with cleverness gallop down the drive lanes, faster and faster and faster, destined for the bloody bone beds below — big brains and all.  There are other paths.

Davis, Leslie B., and Brian O. K. Reeves, editors, Hunters of the Recent Past, Unwin Hyman, London, 1990.