Friday, August 14, 2015


Henry David Thoreau had a mind that was intelligent, complex, and rigidly righteous.  He was born in Concord, Massachusetts in 1817, into a family of uppity Unitarian abolitionists.  After attending Harvard, he worked as a schoolteacher for a few years.  Later, he lived with Ralph Waldo Emerson, serving as a tutor, handyman, and editorial assistant.  Emerson took him under his wing, and encouraged his literary efforts.  Emerson owned land on Walden Pond, and he allowed the young man to build a cabin there.  Living by the pond led to experiences that inspired Thoreau’s classic, Walden. 

Thoreau built the cabin at age 27, and moved out at 30.  His thinking was not yet set in concrete, and it wandered to many regions in the world of ideas, tirelessly searching for eternal truth.  He read the ancient classics in Greek and Latin, and discovered that enlightened philosophers preferred paths of voluntary simplicity.  He adored Native Americans, because they thrived in wildness and enjoyed a simple life.  He worshipped nature, and loved spending time outdoors.

Unfortunately, he was born during a diabolical hurricane of what is now called Sustainable Growth™.  Concord was becoming discord, as the ancient forest was replaced with gristmills, sawmills, cotton mills, a lead pipe factory, and a steam powered metalworking shop.  It was rare to stroll by Walden Pond in daytime and not hear whacking axes.  Railroads were the latest fad for rich folks.  Countless trees were hacked to death to provide millions of railroad ties.  By 1850, just ten percent of the land around Concord was forest, and wild game was getting scarce.

Obviously, the residents of Concord were not philosophers aglow with timeless wisdom.  They were also not wild folks who had lived in the same place for thousands of years without destroying it.  These new people acted crazy!  They were possessed, out of their minds, infected with the highly contagious status fever.  They burned up their precious time on Earth in a furious struggle to appear as prosperous as possible — fancy houses, cool furniture, trendy clothes.  If a monkey in Paris put on a traveler’s cap, then every monkey in America must do likewise.

Thoreau was not impressed.  “A man is rich in proportion to the number of things which he can afford to let alone.”  In 1845, he moved into his tiny new cabin.  He hired a farmer to plow two and a half acres (1 ha), and then planted a bean field.  Using a hoe to control the weeds proved to be far more challenging than his fantasy of humble simplicity.  The net income for a summer of sweat and blisters was $8.12, far less than envisioned.  He learned an important lesson, and this experiment was not repeated.

A low-budget life of simplicity required a low-budget diet.  Thoreau’s meals majored in water and unleavened bread made from rye and corn meal.  Over time, he lost interest in hunting and fishing.  “I had rarely for many years used animal food, or tea, or coffee, etc.; not so much because of any ill effects which I had traced to them, as because they were not agreeable to my imagination.”

The second summer included a pilgrimage to Maine.  He had a gnawing hunger for genuine wilderness that Concord could not satisfy.  He also wanted to meet real live Indians, and be invigorated by their purity.  Alas, Mount Katahdin was a rugged wilderness without trails, and the philosopher from Harvard was shocked by how difficult it was. 

Big Mama Nature gave him a swift dope slap.  In The Maine Woods he recorded her harsh words.  “I have never made this soil for thy feet, this air for thy breathing, these rocks for thy neighbors.  Why seek me where I have not called thee, and then complain because you find me but a stepmother?”  This nasty wilderness “was a place for heathenism and superstitious rites — to be inhabited by men nearer of kin to the rocks and to wild animals than we.”

His experience with the Indians also disappointed him.  After 200 years of colonization, their traditional culture had long been bludgeoned by smallpox, whiskey, missionaries, and civilization.  “Met face to face, these Indians in their native woods looked like the sinister and slouching fellows whom you meet picking up strings and paper in the streets of a city.  There is, in fact, a remarkable and unexpected resemblance between the degraded savage and the lowest classes of the great city.  The one is no more a child of nature than the other.”

Sadly, Thoreau never experienced a community that was fully wild, free, and at one with the land.  He returned to Walden, a tame and comfortable place, and buried some fantasies.  He wasn’t at home in wilderness, and he wasn’t at home in civilization.  Could he find peace somewhere in between?  He soon packed up his stuff, left the cabin, and returned to the Emerson home.  He had learned a lot from 26 months of solitude, but he was wary of getting stuck in a rut.

After eight years of work, and seven drafts, Walden was published in 1854.  It caught the world’s attention, and he finally had a steady stream of income.  Thoreau’s sister died of tuberculosis in 1849.  His father died of tuberculosis in 1859.  In 1862 it killed Henry, at the ripe old age of 44.

He had spent his life trying to find a beautiful, healthy, and ethical way of living.  His education prepared him for a life in civilization instead, loading his mind with myths, hobbles, and blinders.  Thoreau was well aware that his society was on a dead end path.  Its citizens robotically submitted to the peer pressure of their culture.  They could imagine no other way to live.  The only thing they could change was their clothes.  Consequently and tragically, “The mass of men lead lives of quiet desperation.”

His core message was “explore thyself” — question authority, question everything, every day.  Never assume that you are crazy, and never assume that your society is normal and sane — it is not!  Stay away from status fever, and the living dead that suffer from it.  Go outdoors!  Live simply!  Live!  Live!  Live!

Thoreau’s world was deranged.  But viewed from the twenty-first century, it looks far less crazy than our nightmare.  He gathered chestnuts by the pond, a species that would later be wiped out by blight.  The skies were often filled with passenger pigeons, now extinct.  Millions of buffalo still thundered across the plains.  He drank water directly from the pond.  There were no cars or aircraft.  Most folks moved by foot or horse.  They did not live amidst hordes of strangers, they knew each other.  None spent their lives inside climate-controlled compartments, staring at glowing screens. 

Henry would have hated our world.  His mission was to live as mindfully as possible.  “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.”

Thoreau, Henry David, Walden, Ticknor & Fields, Boston, 1854.  Download 

Thoreau, Henry David, The Maine Woods, Ticknor & Fields, Boston, 1864.  Download 

Sims, Michael, The Adventures of Henry Thoreau, Bloomsbury, New York, 2014.


Anonymous said...

you might enjoy the musings on Thoreau @

Riversong said...

"never assume that your society is normal and sane"

In fact, that's what society always is. "Normal" means only "average" or "mediocre" within any given population, and "sane" is a social (or, rather, medical) construct that varies among cultures and changes over time.

Thom Hartmann pioneered the theory that ADD/ADHD is the result of genetically-disposed hunter-gatherer people stuck in an agriculturist world, and much recent science has corroborated his hypothesis.

What was adaptive (or "sane") at a time in which hyperfocus was necessary to sustain life, is now maladaptive ("insane" or psychologically disturbed) in a culture in which long attention span, planning and patience are demanded.

For more on "normality, see my essay The Danger of Normality: From the Ideal to the Normal – From Diversity to Abnormality.

What Is Sustainable said...

Hi Riversong,

<< The direct and unavoidable outcome of this sort of normalcy is a world which is anything but normal, since for 99.5% of the human journey on planet Earth, we did not live in such an insane manner. >>

Exactly! It’s all a matter of perspective! Is your mindset in synch with the dominant culture, or has your mindset leaped over the wall? Depending on your perspective, Hitler was normal or abnormal. To different minds, Donald Trump can appear to be anything between a divine hero and a slimy sphincter.

I completely agree with your essay, including your notion that “normal” has chameleon-like qualities (like optimist, doomer, sustainable, progress, etc.). My point was that many folks develop the ability to perceive reality differently, yet society rejects their nonconformist illuminations, and treats them like pariahs. Nonconformists are my primary audience. I think that most will figure out what I’m saying.

What Is Sustainable said...

Hi Anonymous,

Good to see you again. Thanks for the note. I hope your Thoreau classes will cleanse the Middle East of all dark energy, and fill the region with love, peace, and happiness.

prof prem raj pushpakaran said...

prof premraj pushpakaran writes-- 2017 marks the bicentennial year of Henry D. Thoreau!!! !!!

What Is Sustainable said...

Happy birthday Henry!!