Against the Grain



James C. Scott teaches political science and anthropology at Yale.  He’s a smooth writer and a deep thinker.  A while back, he decided to update two lectures on agrarian societies that he had been giving for 20 years.  He began studying recent research and — gasp! — realized that significant portions of traditional textbook history had the strong odor of moldy cultural myths.  So, a quick update project turned into five years, and resulted in a manuscript that I found to be remarkably stimulating, from cover to cover —  Against the Grain: A Deep History of the Earliest States.

While the human saga is several million years old, and Homo sapiens appeared on the stage maybe 200,000 years ago, the origin myth I was taught began just 10,000 years ago, with domestication and civilization.  We were transformed from hungry, dirty, dolts into brilliant philosophers, scientists, and artists, who lived indoors, wore cool clothes, and owned lots of slaves.

As a curious animal interested in ecological sustainability, I’m amazed that every other animal species has, for millions of years, lived on this planet without destabilizing the climate, spurring mass extinctions, poisoning everything, and generally beating the <bleep> out of the planet.  These are the unintended consequences of our reckless joyride in a hotrod of turbocharged progress.  They define the primary aspects of a new geological epoch, the Anthropocene, the era when tropical primates with huge throbbing brains left permanent scars on the planet.

Experts argue about when the Anthropocene began.  Did it start with the sorcery of nuclear fission, or the curse of fossil-powered industry?  Many point to the domestication of plants and animals, and the birth of civilization.  Scott is among the few who say it began with the domestication of fire, which occurred at least 400,000 years ago, sparked by our Homo erectus ancestors.  Every other species continues to survive via the original power source, the sun’s wildfire.  Plants grow green solar panels that produce the nutrients that keep the fauna alive and happy, a perfectly brilliant design.

Imagine waving a magic wand, and eliminating everything in the world made possible by domesticated fire — no metal, no concrete, no plastic, no glowing screens.  Would humans still be around?  Fire historian Stephen Pyne concluded, “Without fire humanity sinks to a status of near helplessness.”  We wouldn’t be able to survive outside the tropics.  The plant and animal species that enabled civilization lived north of the tropics (see THIS).  Without domesticated fire, we’d still be wild and free — and far less crowded.

Scott focused on southern Mesopotamia, because it was the birthplace of the earliest genuine states.  What are states?  They are hierarchical societies, with rulers and tax collectors, rooted in a mix of farming and herding.  The primary food of almost every early state was wheat, barley, or rice.  Taxes were paid with grain, which was easier to harvest, transport, and store than yams or breadfruit.  States often had armies, defensive walls, palaces or ritual centers, slaves, and maybe a king or queen.

The moldy myths imply that domesticated plants and animals, sedentary communities, and fixed-field agriculture emerged in a close sequence.  Wrong!  There is scattered evidence of sedentary hunter-gatherers by 12,000 B.C.  Domestication began around 9000 B.C.  It took at least four thousand years (160 generations!) before agricultural villages appeared, and then another two thousand years before the first states emerged, around 3100 B.C.

Moldy myths assume that the Fertile Crescent has been a desert since humans first arrived.  Wrong!  Southern Mesopotamia used to be wetlands, a cornucopia of wild foods, a paradise for hunters and gatherers.  There was so much to eat that it was possible to quit wandering and live in settled communities.  “Edible plants included club rush, cattails, water lily, and bulrush.  They ate tortoises, fish, mollusks, crustaceans, birds, waterfowl, small mammals, and migrating gazelles.”  In a land of abundance, it would have been absolutely stupid to pursue the backbreaking drudgery of agriculture.

Moldy myths often give us the “backs-to-the-wall” explanation for the shift to agriculture, which was far more work.  Simply, we had run out of new alternatives for feeding a growing mob, while hunting was producing less meat, and wild plants were producing less food.  We had no choice!  But in the Middle East, there appears to be no firm evidence associating early cultivation with the decline of either game animals or forage. 

Cultivation seems to have emerged in regions of abundance, not scarcity.  Every year, floods deposited silt along the riverbanks, moist fertile soil ready for sowing.  So, flood-retreat farming would have required far less toil than tilling fields, while producing useful nutrients.  More nutrients enabled further population growth, which eventually pressed the shift to miserable labor-intensive irrigated agriculture.

The root of “domestication” is “domus” (the household).  In early Mesopotamia, “the domus was a unique and unprecedented concentration of tilled fields, seed and grain stores, people, and domestic animals, all coevolving with consequences no one could have possibly foreseen.”  As a result of living on the domus, animals (including humans) were changed, both physically and behaviorally.  In this process, wild species became domesticated.  Over time, some species became “fully domesticated” — genetically altered, entirely dependent on humans for their survival.  Domestication was also about deliberate control over reproduction, which “applied not only to fire, plants, and animals but also to slaves, state subjects, and women in the patriarchal family.”

Domesticated sheep have brains 24 percent smaller than their wild ancestors.  Pig brains are a third smaller.  Protected from predators, regularly fed, with restricted freedom of movement, they became less alert, less anxious, less aggressive — pudgy passive dimwit meatballs.  They reached reproductive age sooner, and produced far more offspring.

“The multispecies resettlement camp was, then, not only a historic assemblage of mammals in numbers and proximity never previously known, but it was also an assembly of all the bacteria, protozoa, helminthes, and viruses that fed on them.”  The domus was a magnet for uninvited guests: fleas, ticks, leeches, mosquitoes, lice, and mites.  Unnatural crowds of animals spent their lives walking around in poop, and drinking dirty water.  It was a devilishly brilliant incubator for infectious diseases.  Humans share a large number of diseases with other domus animals, including poultry (26), rats and mice (32), horses (35), pigs (42), sheep and goats (46), cattle (50), and dogs (65).

Other writers have noted that, prior to contact, Native Americans had no epidemic diseases.  With very few domesticated animals, they lacked state of the art disease incubators.  Scott goes one step further, asserting that prior to the domus, there was little or no epidemic disease in the Old World.  “The importance of sedentism and the crowding it allowed can hardly be overestimated. It means that virtually all the infectious diseases due to microorganisms specifically adapted to Homo sapiens came into existence only in the past ten thousand years, many of them perhaps only in the past five thousand.”  Thus, the humans that first crossed from Siberia to North America 13,000 years ago were free of disease because little or no infectious disease existed anywhere in the world!

Dense monocultures of plants also begged for trouble.  “Crops not only are threatened, as are humans, with bacterial, fungal, and viral diseases, but they face a host of predators large and small — snails, slugs, insects, birds, rodents, and other mammals, as well as a large variety of evolving weeds that compete with the cultivar for nutrition, water, light, and space.”  Once harvested and stored in the granary, grain could be lost to weevils, rodents, and fungi.  The biggest vulnerability of states was that they were almost entirely dependent on a single annual harvest of one or two staple grains.  Crops could be wiped out by drought, flood, pests, storm damage, or crop diseases.

Mesopotamian life was largely human powered.  Workers grew the grain that the tax man hauled away to the plump elites.  More workers meant more wealth and power for the big shots.  In screw-brained hierarchical cultures (including ours), it’s impossible to have too much wealth.  Therefore, peasants and slaves were husbanded like livestock.  The diabolical “more is better” disease was devastating.  Some believe that monumental walls were built as much for defense as to prevent taxpayers and slaves from escaping to freedom.

Early states were vulnerable in many ways, and they frequently collapsed.  Collapse sounds like a tragedy.  But it could simply mean breaking up into smaller components.  Larger was not necessarily better.  A drought might cause a state’s population to disperse.  For the non-elites, life in a Mesopotamian state could be oppressive and miserable.  Sometimes, collapse was a cause for celebration.  Yippee!

Anyway, the book is fascinating.  Readers also learn about the tax game, the vital slave industry, trade networks, deforestation, erosion, soil salinization, irrigation, looting and raiding, mass escapes of workers, the challenges and benefits of being surrounded by large numbers of aggressive nomadic herders, and on and on.  It’s an outstanding book!

WARNING:  The expensive Kindle edition contains numerous charts, maps, and diagrams.  When downloaded to the Kindle for PC application (v 1.20.1), most are unreadably small, even on a 24” monitor.  Clever nerds can tediously capture the images to another application, expand them, and read them.  Strong reading glasses (3.75 lens or higher) also work with a big monitor.

Scott, James C., Against the Grain: A Deep History of the Earliest States, Yale University Press, New Haven, 2017. 

Four Domestications is a free PDF download, the 48-page text of a lecture Scott gave at Harvard.  It includes some of the foundation ideas for his new book.

Seeing Like a State is a free PDF download of Scott’s 1998 book, a companion for his new book.

Europe Between the Oceans

I’ve long been interested in learning more about my wild ancestors, the indigenous hunter-gatherers of Europe, in order to better understand who I am.  Descriptions of them recorded by the ancient Greeks and Romans were too meager to satisfy my curiosity.  Recently, I came across Barry Cunliffe’s book, Europe Between the Oceans: 9000 BC – AD 1000.  Cunliffe is an archaeologist, and ongoing research is discovering many new pieces for the puzzle.  His book serves readers a staggering amount of information.

Cave paintings have preserved beautiful memories of the wild paradise of ice age Europe, and the lucky people who enjoyed the continent in the days of its undiminished vitality.  The party began breaking up around 9600 B.C., when a warmer climate returned.  Glaciers melted and forests expanded northward into tundra country.  Tundra critters like the reindeer and elk were forced to migrate further north.  Others, like the mammoth and wooly rhino, walked off the stage.

The recovering forests provided habitat for smaller animals, like deer, elk, boars, and aurochs.  Here’s a surprising notion: “This forest fauna amounted to only about 20-30 percent of the total biomass of herbivores that had roamed the tundra before them.”  In a land of trees, there was far less meat nibbling on the foliage.  Folks were forced to live in smaller and fewer settlements.  Their population “drastically declined.”  They preferred locations close to coastlines, lakes, rivers, and wetlands, where a year round supply of food could be gathered with little effort.

Meanwhile, over the border in Asia, dark juju was swirling in the Fertile Crescent.  Between 12,000 and 9600 B.C., the number of permanent settlements was growing, based on hunting and foraging the (temporarily) abundant wild foods.  Then came the ominous Aceramic Neolithic period (9600 – 6900 B.C.).  By its end, people were growing fully domesticated cereals, and dining on domesticated sheep, goats, pigs, and cattle.  Cunliffe blames population issues for this shift, which has yet to stop clobbering the planet via seven billion unintended consequences.

The laborious new way of life worked for a while in Asia, but turned into a nightmare when supersized — large-scale irrigation-based agriculture, reckless forest mining, explosive population growth, bloody warfare, and full-blown civilizations run by power-crazy tyrants awash in testosterone.  Few civilizations, if any, have ever managed to reverse their mistake and deliberately return to low impact living.  Most self-destruct.  It’s easier.

Geography has played a starring role in European history.  The continent is a lumpy peninsula protruding from the posterior of Asia.  It is largely surrounded by navigable seas, and interlaced with navigable rivers.  Even in the days before roads, it was fairly easy to journey back and forth across it.  The continent had immense forests, fertile soils, a nurturing climate, plenty of water, thriving wildlife and marine life, and large deposits of industrial minerals and precious minerals. 

The Fertile Crescent, on the other hand, was an arid region that was poorly suited for supporting large complex societies.  But to the west was a vast unmolested paradise, and there were few guards at the border crossings to Europe.  Consequently, the wild hunter-gatherers of Europe were among the unluckiest people in the world, similar to the Native Americans in 1492.  Their valuable assets were irresistible to the growing mobs of hungry farmers.

Cunliffe euthanized the myth of the Neolithic Revolution, which purported that the Asian farmers swept across Europe in a blitzkrieg, nearly exterminating the indigenous folk, as the white folks did in America.  New evidence suggests that diffusion played a significant role in the spread of agriculture, similar to the spread of maize in the eastern U.S.  Whenever the folks down the river start growing lots of calories, and feeding swarms of bambinos, your options are: (1) exterminate them, (2) take up the dirty habit, (3) flee, or (4) be overrun.  Since farmers outbreed hunters, agriculture tends to spread like a steamroller.

Recent studies of mitochondrial DNA conclude that about 80 percent of European females are genetically indigenous, not related to Asian immigrants.  In France, Germany, and northeast Spain, only 15 to 30 percent of males have immigrant genes.

In a nutshell, Europe was essentially a continent of hunter-gatherers in 7000 B.C., and by 4000 B.C. it was reduced to a sad gulag of farmers and herders.  “The rapidity of the spread of the Neolithic way of life was remarkable.”  According to Cunliffe, wild Europe disintegrated in the face of increased mobility, connectivity, innovation, and imbalance.

Mobility was stimulated by factors such as growing population, depleted soils, overgrazing, and bloodthirsty invaders.  Connectivity was increased as trading networks expanded, often leading to tribal alliances led by cocky warlords.  Innovation was the clever process of devising new ways for living farther out of balance with nature, a tireless war on the future.  The Neolithic path was a devastating hurricane of countless forms of imbalance — population, hierarchy, warfare, technology, ecology, pathology.

Friendly traders who made it through the gauntlet of pirates and highwaymen delivered wine, weapons, jewelry, furs, smallpox, and the bubonic plague.  Diseases delighted in paying regular visits to the filthy, malnourished communities, and providing much needed assistance in resolving family planning imbalances.  Slave trading was a major industry.

In central Asia and southern Russia, ancestors of the Aryans hunted the fierce wild horses of the grassy steppes and ate them.  Over time, they succeeded in reducing them to submissive beasts, and used them for hunting, herding, trading, and raiding — another brilliant innovation!  Before long, Europeans on the plains were periodically being raped, pillaged, and slaughtered by scruffy hordes of horse-mounted Cimmerians, Scythians, Sarmatians, Alans, Huns, Avars, Bulgars, Magyars, and Turks. 

Equally catastrophic was the dark art of metalworking, another diabolical gift from the Middle East.  The Bronze Age began around 3300 BC, and the Iron Age arrived around 1200 BC.  The awesome new technology resulted in the deaths of millions of trees and people, and the permanent destruction of many mining regions.

Conflict was the core of the story.  Every page I turned unleashed a thousand screams, as jets of hot blood squirted out of the book, forming a sticky puddle around my desk, page after page.  They never tired of killing each other.  This psychic epidemic — “grow or die” — has now driven us deep into the valley of the shadow of extinction.  It’s a game we can neither win nor deliberately abandon.  Everyone loses.

Native Americans have always been appalled by the immense craziness of the Europeans who washed up on their shores.  Ward Churchill says that we suffer from a profound sense of identity confusion, having lost all connection to our tribal roots.  John Trudell says we have become disconnected from spiritual reality.  We have lost our identity and need to remember who we are.  The cave paintings are the strongest medicine we have, along with our dreams.

Cunliffe’s 10,000-year tour tells us almost nothing about tribal Europeans living in relative harmony with the ecosystem, but it exhaustively describes the birth of disharmony, which is useful to understand.  Many of the important lessons in life are learned from goofy unclever teachers, who demonstrate the wrong way to do something, and the Neolithic Europeans excelled at this, as did their descendants around the world.

They weren’t stupid or evil.  It’s nearly impossible to intentionally stop or turn a complex society in motion.  They were born in the wrong place at the wrong time, and had little choice but to be swept away by the roaring currents of their era, as we have been.  But calmer waters lie downstream, and some folks may survive the journey.  May they learn well from our mistakes, let the planet heal, and remember who they are.

Cunliffe, Barry, Europe Between the Oceans: 9000 BC – AD 1000, Yale University Press, New Haven, 2008.