Showing posts with label knowledge. Show all posts
Showing posts with label knowledge. Show all posts

Friday, March 1, 2019

Wild Free and Happy Sample 10


[Note: This is the tenth sample from my rough draft of a far from finished new book, Wild, Free, & Happy.  I don’t plan on reviewing more books for a while.  My blog is home to reviews of 199 books, and you are very welcome to explore them.  The Search field on the right side will find words in the full contents of all rants and reviews, if you are interested in specific authors, titles, or subjects.] 

Genetic Evolution

Charles Darwin achieved fame for popularizing the knowledge of genetic evolution, a normal and natural life process.  All living things have genes, and their offspring inherit copies of them.  No other critter, living or dead, possesses genes exactly like yours.  Each of the billions of cells in your body carries a copy of your unique genes.  Cells exist for a while, then die.  New cells are created to replace them.  Every hour, your genes are duplicated countless times as your body replaces dead cells with new ones. 

The genes in every cell are incredibly complex, and it is normal and natural for boo-boos to occur in the duplication process.  The mutations are purely random, and they are called genetic drift.  It is not unusual for mutated genes to be passed from parent to offspring.  For some offspring, random mutations might be beneficial in some way.  Other offspring can be diminished by mutated genes, leading them to become less able to survive, thrive, and reproduce. 

Everything on Earth, and all beings in the family of life, are constantly changing.  Food resources can increase or decrease.  Drought can be washed away by deluge.  Parasites, viruses, volcanoes, fires, floods, invasives… the wheels of change keep spinning.  Glaciers become tundra, tundra becomes grassland, grassland becomes forest, and then the parade reverses.  Stability is a temporary state, change is the long-term norm.  Evolution helps the family of life adapt and survive.  Species unable to adapt to change disappear from the stage.

In the animal world, if predators get too good at hunting, they deplete their prey, go to bed hungry, and maybe starve.  If prey get too good at escape, the growing herd will decimate the vegetation, and maybe create a desert, so everyone starves.  If the predators gradually become one percent faster, the prey gradually become one percent faster, not two.  Balance requires predators to be slightly better at their sacred obligation — limiting the herd — but not too good. 

The speed of genetic evolution varies.  Species with slow rates of reproduction, like elephants, can take many generations or millennia to adapt beneficial new features.  Evolution proceeds much faster in species with brief lifespans.  This is why pathogenic bacteria can quickly develop resistance to antibiotics, and insects to insecticides.  Some plants develop resistance to a new herbicide in as few as four years.  Some fungi can develop resistance to a new fungicide in just three years. 

We try so hard to control everything.  Big Mama Nature just howls with laughter, gushing tears, at our comical experiments in playing fake god, silly efforts that regularly bite us on the ass.  She has no use for two-legged stewards, or managers, or sustainable growth maniacs.  She gets along best with animals that are wild, free, and happy.  It’s survival of the fit-ins.  Ecological loose cannons need not apply.

Today, we’re living in an especially exciting time!  The treacherous sorcerers of innovation and progress have conjured a colossal curse on the family of life.  The curse has overloaded the atmosphere with crud, which is destabilizing the climate to a degree that seems certain to turbulently blindside life as we know it.  Thanks to genetic evolution, the surviving species will eventually adapt to wrecked ecosystems, and a heavily scarred family of life can continue on its sacred journey.

And now, dear reader, we need to stop here for a moment, sit down, take a deep breath, and have an extremely embarrassing birds-and-bees discussion on the difference between genetic evolution (yum!) and cultural evolution (danger!). 

Cultural Evolution

Genetic evolution is billions of years old, as old as life on Earth.  Its realm is the metamorphosis of genetic information over time.  Cultural evolution is the realm of learned information — beliefs, ideas, knowledge, and so on.  It has emerged recently, in the last few million years.  It’s essentially a hominin fad, a spooky quirk of swollen brains.  Innovation and progress are two of its monster children.  These children are as unpredictable as two year olds with a box of hand grenades.

In hominins, genetic evolution proceeds at a snail’s pace, but cultural evolution can boogie like a herd of gazelles on meth.  It might have taken our ancestors a million years to genetically evolve vicious claws and fangs, and we may have blinked out before succeeding.  Instead, cultural evolution inspired our ancestors to invent lances and javelins — fake claws and fangs. 

When someone’s leg is amputated, they can be fitted with a prosthetic leg, so they can walk again.  Dentures are prosthetic teeth.  Warm clothing is prosthetic fur.  Heated dwellings provide a prosthetic tropical climate, so tropical primates can survive far from their normal habitat.  Prosthetic claws and fangs eventually made the ancestors capable of killing critters bigger than themselves, bringing home more meat at the end of the day, and feeding more bambinos.

Chimps don’t do this.  They snatch insects and lizards with their hands.  Their small scale hunting is far less likely to rock the ecological boat.  This is why there are not seven billion pudgy chimps staring at cell phones while driving.  Indeed, their million year track record with this effective strategy has to be categorized as genuinely sustainable.  Chimps set an excellent example for the last surviving hominins — humans — who are beginning to swirl the drain.  Alas, we have been bedeviled by a compulsive obsession with every type of prosthetic device that greedy capitalists can imagine.  Zombie consumers endure mindless jobs in order to acquire and proudly display as many of this season’s trendy status symbols as possible.

Anyway, our ancestors got totally addicted to cultural evolution.  They shifted from chimp-type hunting, to stones and clubs, then scavenging, persistence hunting, thrusting spears, projectile javelins, bows and arrows, nets, snares, harpoons, horses, guns, and on and on.  Like junkies, prosthetic addiction requires shooting up bigger and bigger doses to continue experiencing the beautiful soaring flights of euphoria.  Like junkies, cold turkey withdrawal from prosthetic addiction is excruciatingly painful.  Imagine your president, and her husband, stumbling around naked in the Congo, gobbling termites, slugs, bird eggs, berries, and lizards.

Cultural evolution in weaponry enabled our ancestors to extract more food resources from the ecosystem, so the land’s carrying capacity for humans increased, for a while, as long as overhunting didn’t deplete the prey, and chill out the feast.  Each advance in hunting technology temporarily increased the food resources available for hungry hominins, encouraging their numbers to grow.  Inevitably, the ecological boat began to rock, and sometimes overturn. 

As you can see, innovation is risky.  It often has unintended consequences.  Chimps are conservative, and teach us that innovation is unnecessary for enjoying a million years of healthy sustainable living.  The humans that are currently decimating the chimps’ forest, and the entire planet, present a different, and very important lesson.

Chimps have almost no understanding of the human-caused Earth Crisis.  Their knowledgebase is modest, limited to local affairs, in the here and now.  They learn by observing and imitating their elders.  They lack the cultural information needed to destabilize the planet’s climate systems, acidify the oceans, eliminate forests, and generally behave like insane idiots.  They learn exactly enough to live sustainably from birth to death.  Perfect!

When I was a young lad, I was forced to spend years institutionalized in a series of educational penitentiaries.  Like an assembly line, students had their brains filled with cultural information.  I was taught about history, numbers, reading, writing, human supremacy, the daffy pursuit of status, and the sacred principles of unsustainable living.  Our mission in life was to get a job, work hard, accumulate status trinkets, and spend our lives moving as much stuff as possible from nature to landfills — a remarkably toxic game.  I shudder at the amount of stuff that has passed through my life.

Americans, British, and other colonizers created boarding schools for the children of the wild aboriginal people they conquered.  Kids were snatched away from their families, communities, and cultures.  They were forbidden to speak their own language, or sing their songs.  They had their brains filled with the cultural information of industrial civilization.  The kids suffered tremendous emotional damage from this brutal process, and many were seriously wounded for the rest of their days.

Priests used to boast: “Give me your child for his first seven years, and I will have him for life.”  The cultural information you are imprinted with in childhood usually solidifies like concrete, and those beliefs are carried until your final breath.  This works perfectly in sustainable wild cultures, where kids learn time-proven knowledge.  It sucks in super-toxic cultures, where everyone is taught to be mindless eco-terrorists.  Derrick Jensen once noted that unquestioned beliefs are the most dangerous and destructive things in the world.

Humans are not in serious trouble because of crappy genes.  Genes did not get us into this mess, culture did.  Every human that squirts out of the womb is a wild animal, ready to spend a lifetime in a healthy tropical ecosystem.  We don’t become batshit crazy critters until we are trained by a batshit crazy family and society.  If you had been born into a wild, free, and happy tribe in the Amazon rainforest, you would have grown up in a sane culture, and you would be living in a low impact mode that has respect and reverence for the natural world (until the maniacs on bulldozers arrive to introduce you to progress).

Genetic information is passed from one generation to the next via reproduction.  Cultural information is passed via words, images, and demonstration.  We acquire it from TV, websites, books, classrooms, conversations, and so on.  We absorb a knowledgebase that has accumulated over many generations.  Each new generation has no need to spend decades reinventing the wheel, clothing, or the fire drill. 

Paul Ehrlich once spent time among the Inuit of Hudson Bay, Canada.  He was surprised to discover that the entire knowledgebase of their cultural information was known by everyone — how to hunt seals, tan pelts, weave a net, sew a coat, and so on.  In Ehrlich’s own culture, nobody knows even a millionth of our cultural information.  It’s impossible to learn it all, and the knowledgebase is constantly growing, faster and faster.  Folks can get a PhD from Stanford without ever learning a single thing about science.  The survival of humankind is dependent on ecological sustainability, but most PhDs know nothing about it, nor do our political leaders.

Here’s a half-happy idea: William E. Rees reminded us that cultural evolution is also subject to something like natural selection.  Maladaptive cultural mutations, like the belief in perpetual growth, limitless resources, or utopia-bound progress will eventually push the civilization off the cliff, into the compost bin.  Stuff like motorized transport, industrial manufacturing, and agriculture will inevitably go extinct because depletion of resources will pull the plug on them.

The more daunting challenge has to do with wisely and deliberately tossing overboard the maladaptive hallucinations that infest our throbbing thinkers — hierarchy, patriarchy, human supremacy, materialism, disconnection from nature, and so on.  Our culture never stops pushing us to run at full speed to the cliff.  We are completely unprepared to proceed with a healthy, cleansing, cultural evolution enema.

Saturday, May 2, 2015

Original Wisdom


Original Wisdom is an unforgettable book.  Like all humans, author Robert Wolff was born a wild animal, ready to enjoy a pleasant life, romping around in a tropical wilderness.  He grew up in Sumatra, the son of Dutch parents.  His father was a doctor.  The young lad suffered the misfortune of being educated by the dominant culture.  It trained him for an unnatural life of schedules, destinations, and anxiety.  His wildness was paved over, and his consciousness became disconnected from All-That-Is.

Wolff was interested in healing, and hoped to become a doctor, but World War II interrupted his plans.  After the war, he became a social psychologist, and worked on a number of government projects.  Work included numerous visits to rural villages in Malaysia, where life was very laid back.  The people were “soft, gentle, polite.”  Villagers were the opposite of city people, who tended to be “crude, loud, insensitive.”

Oddly, the patients in Malaysian mental hospitals included whites, Indians, and many Chinese — but no Malays, who were half of the population.  Malay villages had a healthy sense of community.  They accepted the presence of people who were odd; there was never a thought of sending them away.  Everyone knew the village thief, and no one reported him to the police, because he belonged where he was.  Malays respected one another.

Wolff was grateful that he had learned to speak several languages, because this ability expanded his awareness.  Languages are unique products of the cultures in which they evolve.  Different cultures perceive reality in different ways, and many ideas cannot be accurately translated from one language to another.  Consequently, it was clear to him that the Western worldview was not the one and only way of interpreting reality.  Most Western people never learn this.  Insanity seems perfectly normal to the inmates of the loony bin.

His career began in the 1950s, the dawn of the most horrific era in human history.  Population grew explosively, as did the ecological blitzkrieg.  Traditional cultures were being exterminated by a plague of bulldozers.  Wolff worked hard to learn and record the knowledge of traditional healers.  He believed that their skills were the time-proven results of thousands of years of trial and error.  A tremendous treasure was on the verge of being lost forever.

He remembered the days before antibiotics, when Western doctors were little better than witch doctors.  He detested modern healthcare, where doctors practiced medicine, not healing.  They were highly skilled at temporarily postponing death via extremely expensive treatments — even if the additional weeks or months of existence were meaningless.  Not long ago, most of those with fading spirits would simply have been allowed to pass to the other side in peace.

In his crusade to preserve ancient knowledge, he met a number of healers who had not been the apprentices of venerable elders.  They acquired their skills via inner knowing.  Intuition told them what herbs to use, and the way to prepare them.  These healers told Wolff to relax; a treasure was not being lost.  The wisdom was always accessible.  When it was needed, someone would find it.  This notion gives Western folks cramps, because they process reality via thinking.

One day, Wolff learned about a tribe of hunter-gatherers who lived in a remote mountain forest — the Sng’oi (or Senoi or Sakai).  Meeting them opened the door to a series of life-changing experiences, a great healing.  They were masters of intuition and inner knowing.  They lived in a spiritual reality, “where things were known outside of thinking.”

Their camps were not close to the road.  Whenever Wolff arrived unannounced for a visit, one of the Sng’oi would be waiting for him in the forest.  The guide would stand up and, without a word, lead him to the village.  This baffled Wolff.  How did they know he was coming?  When asked, they told him that they had no premonition of his arrival.  They had experienced a feeling to go to a place and be there.  When Wolff appeared, they understood why they were there.

They knew each other’s unspoken thoughts, communicating telepathically.  Their shaman could sometimes foresee future events.  In the mornings, the Sng’oi discussed their dreams.  Once, Wolff described a dream.  Its message, they told him, was that he was needed at home.  He returned to his family, and learned that a child had had a medical emergency.

“They had an immense inner dignity, were happy, and content, and did not want anything.”  They loved to laugh and joke.  They were often singing and smiling.  Angry voices were never heard.  Each new day was a blank slate — no plans, no jobs, nothing that had to be done.  They floated, inspired by feelings.  Life in a tropical rainforest was not a tough job.

One evening, while sitting in a group, Wolff went into a trance, and spoke to the others, an experience he did not remember.  A Sng’oi shaman recognized that Wolff had shamanic powers, and offered to open spiritual doors for him.  His name was Ahmeed, and his job description was “to bring new knowledge to the People.”  Wolff accepted his offer.

The learning process involved long, silent walks in the forest, with no food or water.  Wolff was frustrated, because he was thinking like crazy.  It was impossible to still his furiously roaring mind.  He could not hear his inner voice.  At the end of the walks, he was exhausted; his mind fried.

Eventually, his thinker got more and more flaccid, and he learned to pay attention.  Some days, he could float away from his mind, and vividly experience the sounds and smells of the forest.  Everything changed.  The world became intensely alive.  He ceased being an observer, and became a living part of All-That-Is.

After months of practice, he gradually remembered how to be a human being.  “The all-ness was everywhere, and I was part of it.  I cannot explain what went on inside me, but I knew that I had learned something unbelievably wonderful.  I felt more alive than I had ever felt before.  All of me was filled with being.”  He felt great love for the people.  The trees and mosquitoes were his family.

Back in the civilized world, Wolff was no longer the same person.  Inner knowing could be painful, and sometimes had to be turned off.  He could sense the feelings of the people around him, and this could be overwhelming.  “It was frightening to discover how many people think nothing at all, but feel waves of anger, resentment, and bitterness — although they act as if they are deaf and blind to their own feelings.”

As the years passed, Wolff became whole and confident, as his humanness recovered.  Being human was so much healthier than being civilized.  That’s his message.  Even adults can heal.  It’s never too late to try.  Knowing inside is not something unusual; it is how we are.  All humans can have that connection with All-That-Is.  The connection is within us.”  Cultures without the connection are on a bleak path.

Wolff’s website is here, and many of the stories in his book are here.

Wolff, Robert, Original Wisdom — Stories of an Ancient Way of Knowing, Inner Traditions, Rochester, Vermont, 2001.

Monday, April 28, 2014

The Wayfinders


Long, long ago, Teutonic storytellers told tales by the fire.  Many of them mention a deity who was a wisdom seeker, singer, poet, and warrior.  Odin had two ravens, Huginn and Muninn, who daily flew out over the world, observed the events, and returned to report the news.  The names of his birds meant “thought” and “memory.”  Odin cherished these ravens.  He knew that the loss of thought would be terrible, but that the loss of memory would be far worse.  Thought is clever and useful, but memory is essential and indispensable.  When thought is disconnected from memory, the result is the world outside your window.

Wade Davis is very tuned into the high cost of forgetfulness.  Modern folks have not only forgotten who we are, and where we are from, but we are busy erasing the surviving remnants of much ancient knowledge.  There are about 7,000 languages in the world today, and half are approaching extinction.

When we wander amidst an endless herd of loud and smelly consumers, it’s easy to forget that our worldview is just one of many.  Our culture is a freak in human history, because of its blitzkrieg on future generations of all species.  Most perceive this to be perfectly normal; it’s all they know.  In his book, The Wayfinders, Davis takes us on a fascinating tour, visiting lucky people who have not been cut loose from their past.

We have been trained to perceive other cultures as inferior and primitive.  When the British washed up on the shore of Australia, they failed to recognize and respect the incredible genius of the Aborigines.  Through tens of thousands of years of trial and error, the natives learned how to live in balance with a damaged ecosystem that was hot, dry, and lean.  The white colonists have attempted to transplant a European way of life, which is starkly inappropriate, and can only exist temporarily.

The Aborigines have a network of travel routes that were sung into existence by the ancestors.  The songs describe the landmarks that travelers will find along the route.  If you know the song, you know the route.  Songs are maps.  The routes are called songlines.  The entire continent is spiritually alive, and the people have a remarkable awareness of place, and a profound reverence for it.

The Polynesian culture is found on thousands of islands scattered across a vast region of the Pacific.  The Spanish first encountered them in 1595, when they arrived in the Marquesas, a society of 300,000 people.  Within a month, eighty-five percent of the people died from European diseases.  For some reason, the islanders thought that the visitors were demons.

Polynesians were highly skilled at sea travel.  They built excellent catamarans, using Stone Age technology, that were fifty percent faster than the floating monstrosities from Spain.  Even with their state of the art sextants and charts, Europeans remained primitive navigators who got nervous when they drifted beyond sight of land.

Davis went on a voyage with Polynesians who remembered the ancient knowledge.  The navigators always knew exactly where they were.  They paid careful attention to the wind, clouds, stars, wave patterns, sky colors.  They noted the water’s salinity, phosphorescence, plant debris, and temperature.  Sharks, dolphins, porpoises, and birds provided information.  For example, white terns indicated land within 200 kilometers (124 mi.), and boobies stayed within 40 kilometers (25 mi.) of land.

On the Sahara, the people who understand the desert do not get lost.  They can read the winds, the texture of the sand, and the forms of the dunes.  They can smell water.  In Canada, the vast province of Nunavut is home to the Inuit people.  They were geniuses for surviving in a harsh climate with Stone Age technology.  Travelling by dogsled in the long months of darkness, they never got lost, because they were experts at reading the snow.

These older cultures learned how to adapt to their ecosystems, because this encouraged stability and survival.  They were blessed to inhabit ecosystems that did not provide ideal conditions for the birth of industrial nightmares.  Unfortunately, they have been “discovered.”  They now live in the shadow of spooky people from industrial nightmares.  Many natives have been absorbed into the consumer monoculture, and have lost their identity.

All species routinely produce mutations.  The mutants that can smoothly blend into the ecosystem, and live in balance with it, have a decent chance at continuing in the dance of evolution.  Disruptive mutants eventually end up on the bus to Extinctionville.

Experts now believe that the San people of the Kalahari may be the oldest culture on Earth.  As humankind migrated out of Mother Africa, folks found themselves in ecosystems quite different from their tropical place of origin.  Different regions inspired different cultural mutations.  

Social Darwinists typically imagine a hierarchy of cultures, with industrial civilization at the gleaming pinnacle.  Every student in our culture has this dodgy notion repeatedly pounded into his or her brain.  It is a sacred myth that is commonly mistaken for truth.  Colonists felt a religious obligation to illuminate primitive people, invite them into the wondrous world of wage slavery, and provide them with brassieres and Bibles.

Well, Big Mama Nature is in a rather furious mood these days, and she’s in the process of pounding an unforgettable lesson into our cheesy civilized brains.  It’s called reality — reaping what you sow.  Our culture is a psychopathic mutant, an immaculate failure.  We could not be farther from the pinnacle of successful adaptation, or closer to the tar pits of Extinctionville (can you smell the methane?).

Davis takes us on many intriguing side trips.  In remote regions of the Sierra Nevada de Santa Marta we find cultures that escaped from the colonial invaders, and have not been severed from their roots.  They call themselves the Older Brothers, the guardians of the world.  We are the immature Younger Brothers, the zombie-like demolition crew.  They are sure that the Younger Brothers will eventually wake up — when Big Mama Nature pulls the rug out from under us.  They invite us to join them, and live with respect for life.

Our culture has created a monster that is a menace to all life on Earth.  A culture of perpetual growth is both insane and suicidal.  We need to stop destroying ancient cultures.  Every culture that goes extinct removes important knowledge for living on Earth.  Older cultures provide living proof that there are other ways of thinking and living, and they can inspire us to search for the long-forgotten wisdom that lies outside the walls.  Stable long-lasting cultures are far more interesting than flash-in-the-pan burnouts.  Imagination gets better mileage than despair or denial.

Davis, Wade, The Wayfinders — Why Ancient Wisdom Matters in the Modern World, Anansi Press, Toronto, 2009.

YouTube has several videos of Davis talking about The Wayfinders.

Wednesday, September 4, 2013

The Voice of Knowledge


Before they learn how to speak, children are wild, living in their true nature, like all other healthy animals.  They live in a world of feelings.  Life is very cool for the first few years, until the domesticated culture reduces them to domesticated neurotics.  By and by, domesticated adults teach them names, and then language, and then abstract concepts, like good and bad, trendy and dorky.  Young children believe whatever we tell them, even if it’s irrational or toxic.  In this manner, their minds are filled with knowledge, and innocence gets tossed out the window.

Knowledge is made of words, and can only be shared with others via words.  Knowledge is opinions, stories, or gossip, but never truth.  Truth can only be experienced via feelings, never with words.  Anyone who offers you truth is a liar.  Almost all knowledge is lies, and these lies make everyone miserable and crazy, according to Don Miguel Ruiz, author of The Voice of Knowledge.  We reside in an insane society, and it’s no wonder that our knowledge is faulty.  The elders who load our minds with dodgy knowledge are not evil; they simply pass on what they were loaded with — it’s all they know.

The deity of the Judeo-Christian stories was perfect, and humankind was created in his image.  We are the crown of creation.  But not long after we became fruitful, multiplied, and subdued paradise, the deity experienced an embarrassing bout of creator’s remorse.  “And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.  And it repented the LORD that he had made man on the earth, and it grieved him at his heart.”  (Genesis 6:5-6)  Obviously, the final solution was to drown them all.  He was a complicated deity, and more than a little abusive.

This dark tone dominates the knowledge of our society.  You smell bad.  Your clothes are dumb.  You’re stupid and ugly.  You’ll never succeed.  You’re flawed in every way.  You don’t deserve to be loved.  Ruiz doesn’t explore green issues, but it’s easy to see that our toxic knowledge is the driving force behind the spectacular ecocide of our era.  We never doubt that compulsive shopping is the silver bullet cure for whatever ails us.  People will respect us, and life will be grand, if we continuously accumulate trendy status trinkets.  Yet no matter how hard we shop, inner peace is never achieved.  Sigh!

Our world is swarming with beliefs of self-rejection.  If I choose to agree with a belief, it becomes a part of my story.  “My name is Richard, I live in Oregon, I like to learn and write, and I’m a bad person who will never succeed.”  If I choose not to agree, the unwanted belief harmlessly swirls down the drain.  My story is nothing but software, a collection of agreements.  It’s not carved in stone; it’s always changing as the years pass.

The voice of knowledge is the storyteller inside your head.  The thinker never stops jabbering at you, and it never hesitates to disapprove or belittle.  It’s a common mistake to presume that it’s speaking the truth.  Ruiz warns us: “Don’t believe yourself, and don’t believe others.”  In reality, you are far better than what you imagine.  Listen with great care, have an open mind, and deflect incoming lies with the shield of your skepticism.  “The greatest gift you can give yourself is the gift of doubt.”

The heart of Ruiz’s message is that (1) we are ridiculously screwed up, and (2) we can heal ourselves.  Life does not have to be sad and painful.  All humans are artists, and we all have the power to create a really sweet life story, a masterpiece — and we should.  We change the world by changing ourselves.

There are two types of artists: aware and unaware.  The unaware are oblivious to the multitude of lies that contaminate their lives.  Confronting these lies is unpleasant work.  It’s much easier and safer to just believe in them, because everyone else does, too.  They zoom through life on autopilot.  Artists who are unaware bear a striking resemblance to the living dead.

Artists who are aware understand that the path to healing is a process of unlearning, hurling toxic agreements overboard.  Beneath the sludge of lies is the happy wild animal you were as a child.  Young children have no choice, they uncritically absorb the knowledge they are fed.  Older folks do have a choice.  We don’t have to be dead.  We can create a far better story based on nontoxic beliefs, deleting the self-defeating.  Then we can gird ourselves to thrash the super lies: human superiority, materialism, perpetual growth, the glory of civilization, and so on. 

Science-oriented folks may have an impulse to dismiss Ruiz following a quick glance at the cover.  From my point of view, the book is maybe 15 percent sugarcoated woo-woo, but its strengths are the reason why you’re reading about it here.  The scope of the discussion is narrow, focusing on how you can fix your story, extremely useful for some.  But on the far side of the fence, there are other monsters.  (Don’t bother looking for love if you aren’t happily in love with yourself.)

Ruiz presents us with a different model for perceiving reality.  This model reframes the notion of denial.  People who are in denial are not stupid, stubborn, or evil.  They’re just paralyzed by a headful of lies, because they live in a culture foaming with lies, hence they’re perfectly normal.  More importantly, it reframes the integrity of mainstream reality.  “Normal” = crazy.  This is a brilliant and powerful twist.  Luckily, normal is not a life sentence without parole.  He gives you the key to freedom — doubt.  Off with the chains!  Fly away!  Be happy!

Most importantly, Ruiz has found a way to communicate stimulating knowledge in a form that many normal people can hear.  His first book, The Four Agreements, has sold four million copies.  It’s in the top 100 at Amazon.  His books are short, simple, clear, and deep.  For more than a few people, they are mind-altering.  Despite the fact that they will be filed in the New Age box, they are not fluffy, flaky joyrides in magical thinking.  He is not a get-rich-quick quack.  There is power in his words. 

Ruiz, Don Miguel, The Voice of Knowledge, Amber-Allen Publishing, San Rafael, California, 2004.