Showing posts with label memory. Show all posts
Showing posts with label memory. Show all posts

Saturday, November 3, 2018

The Rise of Homo Sapiens



The Rise of Homo Sapiens, by Frederick Coolidge (psychologist) and Thomas Wynn (anthropologist), is a book about the evolution of human cognition.  It describes the seven million year voyage that resulted in the magnificent mind that’s throbbing between your ears right now.  This voyage began with the first hominins — bipedal (two legged) apes who were either our direct ancestors, or our long lost cousins.

Note that the details of human evolution are the cause of endless barroom brawls among rowdy paleoanthropologists and archaeologists.  They constantly argue about the members of our family tree, the transitions between one species and the next, and the dates when changes happened.  To keep it simple here, the first brainy hominin was Homo erectus, who arrived on the African stage 1.8 million years ago.  Erectus probably evolved into Homo heidelbergensis, who was maybe the common ancestor of both Homo neanderthalensis and Homo sapiens (our hero!).  Neanderthals are our cousins, not our direct ancestors (we share at least 99.5 percent of our DNA).

The authors believe that there were two significant surges in cognition, (1) Homo erectus 1.5 million years ago, and (2) Homo sapiens 40,000 years ago.  Erectus had a large brain, knapped stone tools, and was the first to move beyond woodland habitats.  They were able to survive in everything from dry savannahs to tropical rainforests.  From Africa, they spread to southern Europe and much of Asia.  Around 1.5 million years ago, they invented a major advance in stone tools — biface knapping.  These were hand axes and cleavers that had two cutting edges.  For the first time, folks could now effectively butcher large animals — an ability that greatly expanded their food resources.

Razor sharp stone tools were revolutionary.  Great apes, monkeys, and other mammals can only cut and chop with their teeth.  This book made me appreciate, for the first time, the huge importance of stone tools.  Cutting is big juju!  Imagine a world in which teeth were the only cutting edges for any purpose.  Civilization would be impossible, and you and I would be naked wild things on a sunny African savannah.

Another revolutionary technological discovery was the domestication of fire, which kicked open the gate to life as we know it.  The earliest evidence of fire was found in an African cave, dating to 1.4 million years ago.  Erectus was probably a fire user.  Prior to manufactured tools and domesticated fire, our ancestors were still ordinary animals, like baboons — wild, free, and happy.  These two changes shoved them outside the community of all other animals, and put them on an ominous new path.

In the million years following the invention of biface cutters, Homo erectus artifacts reveal no evidence of further innovation.  Maybe they now had everything they needed, and life was grand.  But the book’s authors live in a culture that is constantly disrupted by hurricanes of innovation.  To them, a million years of stability and sustainability is glaring evidence of feeblemindedness. 

Both authors are shameless out-of-the-closet human supremacists, and their book is a flag-waving celebration of human brilliance.  They write, “Homo sapiens has transformed the natural world into one of culture and civilization that our distant ancestors, let alone members of other species, possibly could not imagine.”  No kidding! 

The authors are also masters at the mysterious art of academic writing.  Behold: “The allometric trajectory that best distinguished anatomically modern Homo sapiens and Neanderthals was a tendency towards klinorhynchy or globularity in modern humans.”  The book was not a pleasure read for a general reader like me.  I was not the intended audience.

In the book, hominins are essentially presented as being biological machines.  Much attention is devoted to brain size, brain components, brain processes, and genetic evolution.  Subjects include decision making, planning, memory, learning, abstract thinking, language, communication.  Bones and artifacts reveal little or nothing about stuff like thinking, memory, or speaking, so the book indulges in a lot of speculating, which could get quite frisky, sometimes hopping over the fence of credibility.

Homo sapiens maybe emerged around 200,000 years ago.  Somewhere around 30,000 to 40,000 years ago, there is evidence of a significant shift that is often referred to as the Great Leap Forward.  It was an era of breathtaking cave paintings, decorative ornaments, ceramics, carvings, and innovation in hunting technology.  The authors make the highly controversial assertion that this big shift “developed because of an additive genetic mutation or epigenetic event that affected the neural organization of the brain.”  And so, a new and turbulent chapter in the human saga was the result of random genetic juju that scrambled our thinkers.

Far less attention is devoted to significant factors that were external to the brain machines and their magic genes.  By the time of the Great Leap, folks had struggled to overcome a number of major challenges.  They had figured out how to survive in a chilly temperate climate — warm clothing, secure shelters, food storage.  Utilizing the latest state of the art technology, they had become highly skilled at team hunting.  They lived in regions having abundant game.  People who are struggling to survive are not going to have time to fool around with nonessential amusements.  But people living in times of prosperity, like the Baby Boomers, or the cave painters, can indulge in fanciful excesses and extravagances.

In the Great Leap era, the world was unimaginably alive and a spectacular, breathtaking miracle.  Modern folks would eagerly pay big money, and get on a 40-year waiting list to experience a pure, thriving wilderness filled with mammoths, lions, aurochs, and buffalo.  To gasp with wonder at vast clouds of birds filling the skies with beautiful music and motion.  To listen to rivers thrashing with countless salmon.  To see, hear, and feel the powerful vitality of the reality in which our species evolved, the type of world that the genes of every newborn baby expects to inhabit — a healthy, sane, beautiful, wild paradise.

Craig Dilworth wrote that the cave painting tribes were the luckiest humans of all, because they lived at the zenith of the entire human experience.  A number of revolutionary innovations had provided them with a temporary opportunity to experience a magnificent way of life.  But the road ahead was a rough one.  Another ice age was approaching, and Europe would get colder than it had been in 100,000 years.  Large game would become less abundant due to habitat change, and to the long-term consequences of, century after century, killing a few too many big critters that did not breed like bunnies.

Technological innovation has a regular habit of sharply biting its clever inventors, and their societies, on the ass.  Patching up the damage caused by the unintended consequences of progress typically inspires even more innovation, leading to even more unintended consequences, resulting in a treacherous downward spiral. 

Humans have retained some characteristics of ordinary animals — our minds are focused on the here and now, our capacity for acute foresight is flaccid, and we often become prisoners of habitual thoughts and behaviors.  Over time, human numbers grew, and food resources diminished.  Storms of devastating cleverness eventually led to the domestication of plants and animals, a transition that many anthropologists refer to as the Great Leap Backward. 

And now, dear reader, here we are, standing in the growing shadow of an era of climate change helter-skelter, a painful withdrawal from a total addiction to energy guzzling, and the eventual obliteration of life as we know it.  And, here we are talking about a book that celebrates the miracle of human cognition.  Oy!

A year ago, I spent a few hours with this book, and set it aside.  Recently, I looked at it again, because I was interested in some anthropological information.  I contemplated reviewing it, but decided not to.  Then, my muse gave me a dope slap (SMACK!).  The book is perfect!  It’s a haunting mug shot of the mindset that is engaged in a full-scale war against all life — yet refuses to notice it, or care.

This is the mindset in which educated brains are thoroughly marinated from childhood onward.  Like standing in front of a curvy funhouse mirror, the distorted reflection we see is Superman or Superwoman, powerful beings of greatness and goodness.  Thus, the notion of superheroes knowingly engaging in pathological mass destruction is perfectly ridiculous.  We much prefer the flattering portrait to the lost and confused critter behind the mask.  This may not be the path to a happy ending.

One passage noted that, “excepting humans,” today’s great apes are in decline (chimps, bonobos, gorillas, orangutans).  Could their big brains have doomed them?  “Large brains are expensive and have profound life-history consequences.  If they no longer yield a competitive edge, their owners will, predictably, go extinct.”  Do you think that humans truly are the exception?  Is our ever-growing cleverness rotting out our competitive edge, as it undermines the ecosystems that make our existence possible?  Will our superhero brains ever snap out of their trance, open their eyes, and become fully present in reality?  Stay tuned.  And now, a message from our sponsor…

Coolidge, Frederick L., and Thomas Wynn, The Rise of Homo Sapiens: The Evolution of Modern Thinking, Wiley-Blackwell, Chichester, U.K., 2009.

Saturday, August 20, 2016

Are We Smart Enough




Primatologist Frans de Waal has made a career out of pounding his head against the rugged wall of human exceptionalism — the belief that humans are the only species that is conscious, self-aware, rational, cooperative, goal-oriented, empathetic, and so on.  This wall of calcified grandiosity has resisted change for a long time, and has inspired an abusive relationship with the rest of the family of life.  With his new book, Are We Smart Enough to Know How Smart Animals Are?, de Waal has launched a new assault on the cult of exceptionalism.

In the 1970s, when de Waal was in college, behavioral psychology was the hot trend.  It asserted that animals were mindless, machine-like organisms that did nothing more than robotically respond to stimuli with responses.  Animals were incapable of cognition — knowing based on perception and judgment.  They could not have desires or intentions.  Many scholars remain reluctant to consider the possibility that animals possess various forms of intelligence.  Whoops, I meant non-human animals.  In our culture, the two categories of fauna are humans and animals (not wombats and non-wombats).

In the last 20 years, new research has been inspiring doubt in many long-held beliefs, including the notion that rationality is exclusively human.  Yet “animal cognition” is still an obscene four-letter word, a diabolical heresy.  Smart scholars wait until they have tenure before they come out of the closet and study it.

The illusion of exceptionalism has deep roots.  By the time children reach the age of 8 or 10, their worldviews are largely solidified for the rest of their lives.  The culture constantly reinforces this worldview, and only a few can summon the power to question it.  So, youngsters absorb the worldview, grow up, and raise their children with it, generation after generation.  Entrenched belief is immune to conflicting evidence.

Humans are extremely proud of our complex language and abstract thought, but these are just two tools in a big box of mental functions used by animals.  De Waal believes that some species use forms of intelligence that we are still unaware of — intelligence beyond our imagination.  The absolute bottom line for any species is basic survival, and ants and termites excel at this.  No animal needs alphabets, numbers, or glowing screens.

Irene Pepperberg had a parrot named Alex, who was remarkably capable of advanced cognition.  When she pointed at a key, Alex said “key.”  He pronounced words precisely.  He could add numbers.  Alex didn’t just memorize names, he could listen to questions, think, and answer correctly.  He was asked, “What color is corn?” when no corn was present.  “Yellow,” he replied.

Other birds are also extremely smart.  “The Clark’s nutcracker, in the fall, stores more than twenty thousand pine nuts, in hundreds of different locations distributed over many square miles; then in winter and spring it manages to recover the majority of them.”  Could you do that?

Crows, jays, magpies, and ravens are corvids, “a family that has begun to challenge the cognitive supremacy of primates.”  One biologist caught and banded many crows, which really pissed them off.  They recognized him wherever he went, and they regularly scolded and dive-bombed him.

Ayumu the chimp was trained to use a touchscreen.  On the screen, a number appeared for a quarter second, then another, in a rapid sequence.  Ayumu could remember the sequence of numbers, and then tap them in the correct order.  Without practice, he was far better than any human at memory tests — even a memory expert who could remember the sequence of cards in a deck.  Harrumph!  The supremacists soiled their britches and muttered obscenities.  Eventually, a frantic researcher practiced, practiced, and practiced and was finally able to score as well as a chimpanzee.

In Japan, chimps were taught a computer game, similar to rock-paper-scissors, which required them to anticipate their opponent’s choices.  “The chimps outperformed the humans, reaching optimal performance more quickly and completely than members of our own species.”

Like many social animals, primates excel at imitation and conformity, which can have great survival value.  Youngsters note what their mothers eat, and what they avoid.  Chimps readily imitate the behavior of high status chimps, but not low status ones.  When apes are raised in a human home, they are as good at imitating humans as children are.  They “spontaneously learn to brush their teeth, ride bicycles, light fires, drive golf carts, eat with a knife and fork, peel potatoes, and mop the floor.”

Humans are pathological conformists, abandoning personal preferences when they conflict with the current whims of the majority, whims that are typically manufactured by a slimy mob of marketing shysters.  When a celebrity dyes her hair pink, her fans do too.  Respectable people must travel everywhere in gas guzzling motorized wheelchairs — bicyclists, bus riders, and walkers are low status slugs.  Mindless imitation is the life force of consumer society, and the death force of Earth’s biosphere.

When de Waal gives a talk on primate intelligence, he is frequently asked, “What sets humans apart?”  Consider an iceberg, he responds.  Almost all of it is submerged, only a wee tip is visible above the surface.  We have many cognitive, emotional, and behavioral similarities with our primate relatives, and a few dozen differences — the tip.  Academia focuses most attention on the tip alone.  “Mirror, mirror on the wall, who is the smartest of them all?”

Animal intelligence books annoy me.  Why do we need scientists to inform us that animals are not robots?  Wild people, and others who live close to nature, never doubt the powerful intelligence of deer, ravens, foxes, and weasels.  I know outdoor living.  I have watched healthy wild animals survive long frigid winters without tools, fire, or clothing — a way of life that would promptly kill me.

We are like fish out of water, space aliens.  The best way to discover the intelligence and coherence of the family of life is to abandon our climate-controlled cubicles and go back home to the wild.  But there are way too many of us.  Books and videos cannot substitute for fulltime direct experience.  It’s no fun being a space alien.  The Koyukon tell us “Every animal knows way more than you do.”  A shaman once told Knud Rasmussen “True wisdom is only to be found far away from people, out in the great solitude.”

De Waal’s book jabbers a lot about experiments done in zoos and research centers, on enslaved animals.  I’m not a fan of animal imprisonment.  I’m a fan of wildness and freedom.  The ancestors of chimps and bonobos have lived in the same place for millions of years without trashing it — a demonstration of profound intelligence.  Send the researchers to the rainforest, so we can learn from our brilliant relatives, and rigorously question our entrenched beliefs.

There is an enormous quirk in this book.  The core premise is that humans are a highly intelligent species, and that the other animals are not as dumb as we think.  Are ants seriously destabilizing the climate?  Are termites acidifying the oceans?  Are chimps sending billions of tons of topsoil into the sea?  In this discourse on animal intelligence, the fact that human animals are knowingly bludgeoning the planet is never once acknowledged.

De Waal says, “Cognition is the mental transformation of sensory input into knowledge about the environment and the successful application of this knowledge.”  Cognition is about the process of acquiring and applying knowledge.  “Intelligence refers more to the ability to do it successfully.”  Among the propeller heads of science, “success” includes the bad juju of overpopulation, overshoot, and overconsumption.  My definition of success requires long-term ecological sustainability.

Waal, Frans de, Are We Smart Enough to Know How Smart Animals Are?, W. W. Norton & Company, New York, 2016.